Mae Prai Kasip 

Por Sala Tan
1.5 Inches 
Barang artifact

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Sacred Craftsmanship

This Mae Prai Kasip cloth relic is an unusual sacred object personally restored and consecrated by Por Sala Tan. Originally associated with Mae Prai practices, the charm underwent a transformation following years of improper offerings by its former owner.

The photographs are representative only. A piece will be selected at random, and the item supplied may differ slightly from the exact piece shown in the images.

Exact piece to be given. 

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Personal Experiences Shared by Luksits

The history of this charm is closely connected with its former female owner, who reportedly experienced considerable success in attracting attention, financial support and personal favours.

According to the account passed down with the piece, her circumstances changed after she began making blood and alcohol offerings. Although the charm continued to be associated with attraction and material gain, her relationships became increasingly troubled.

Following her death, unusual incidents were reported during her cremation, leading those present to believe that the charm retained an unsettled spiritual attachment.

Por Sala Tan's subsequent intervention was intended to resolve this condition and allow the relic to be kept without continuing the former owner's offering practices.

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Summary

The Mae Prai Kasip is a rare cloth relic associated with Saneh, Metta Maha Niyom and Chok Larp.

Its significance lies in the transformation from an unsettled Mae Prai object into a spiritually liberated charm through Por Sala Tan's intervention.

The combination of sacred relics, Prai Kasip traditions and Naga blessings gives this piece a distinctive place among his Barang works.

It is traditionally valued for personal attraction, favourable relationships, business opportunities and prosperity.

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Historical Background

The charm originally belonged to a woman who maintained it through repeated offerings of blood and alcohol.

According to its history, these offerings gradually altered the character of what had initially been a relic-based blessing object, encouraging the development of an attached Prai Kasip presence.

The former owner reportedly enjoyed considerable personal attraction and material benefits, but later became involved in troubled relationships. Her life eventually ended following a conflict associated with jealousy.

During her cremation, witnesses claimed that the funeral fire repeatedly extinguished itself. This unusual occurrence was interpreted as a sign of an unresolved spiritual attachment.

The charm was subsequently brought to Por Sala Tan for examination and ritual restoration.

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Origins of the Materials

The foundation of this piece is an old cloth relic containing sacred substances from its original preparation.

Following the former owner's death, the cloth was believed to have retained a strong connection with her spiritual presence and the Prai Kasip influence developed through earlier offerings.

Por Sala Tan introduced additional holy relics to help stabilise the object before performing the liberation ceremony.

The original cloth has been preserved within its silver casing, retaining the aged fibres, stitching and natural discolouration associated with its earlier history.

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Ritual

Por Sala Tan performed a specialised Naga-conch river ritual intended to cleanse and liberate the unsettled spiritual influence.

The ceremony took place beside a river, where a sacred conch shell was positioned over the charm as a ritual medium for invoking Naga blessings.

Through prayers and consecration, Por Sala Tan sought to release the binding associated with the former owner's offerings while retaining the beneficial qualities traditionally attributed to the relic.

The charm was briefly immersed in the river's current, symbolising purification, liberation and renewal.

Within the account of this ritual, the Prai influence was understood to have been liberated, allowing the piece to be retained without continuing its former blood and alcohol offerings.

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Blessings and Effects

The Mae Prai Kasip is traditionally associated with:

• Saneh: Personal attraction, charm and romantic appeal.

• Metta Maha Niyom: Goodwill, popularity and favourable relationships.

• Chok Larp: Fortune, financial opportunities and unexpected assistance.

• Business Attraction: Customer interest, smoother negotiations and sales opportunities.

• Spiritual Stability: The protective and balancing intentions of Por Sala Tan's liberation ritual.

Its principal character remains attraction and prosperity, complemented by the Naga-related purification and liberation traditions.

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Modern Application

This charm is particularly suited to individuals whose livelihoods depend upon communication, relationships and personal appeal.

Sales professionals, business owners and those working directly with customers may appreciate its traditional association with Metta Maha Niyom and Chok Larp.

It may also appeal to collectors seeking a Mae Prai-related object whose history includes a deliberate liberation ceremony rather than continued spirit offerings.

The charm is intended for respectful personal keeping or altar placement.

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Physical Details

Measuring approximately 1.5 inches, the relic consists of aged sacred cloth enclosed within an engraved silver casing with a suspension ring. The cloth retains its original woven texture, visible stitching and natural discolouration. Its rectangular form and protective casing make it suitable for personal carrying or necklace wear.

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Recommended Pairing

The Mae Prai Kasip pairs particularly well with Lersi amulets, Phra Somdej or Phra Kring.

A Lersi amulet complements its connection with traditional Wicha and spiritual guidance, while Buddhist images provide a devotional association with merit, mindfulness and protection.

For business purposes, it may also be paired with a wealth-oriented amulet, combining the traditional qualities of Saneh and customer attraction with financial opportunity.

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Personal Notes

What makes this piece particularly interesting is not simply its association with Mae Prai or Prai Kasip, but the circumstances surrounding its restoration by Por Sala Tan.

The charm reportedly began as a relic-based blessing object, developed an unsettled spiritual character through inappropriate offerings, and was eventually subjected to a liberation ceremony.

This progression makes it quite different from conventional attraction charms.

I find the Naga-conch ritual especially significant because its purpose was not to intensify the attachment, but to resolve it while preserving the beneficial qualities traditionally associated with the relic.

For collectors familiar with Por Sala Tan's Barang practices, this piece represents an interesting example of his approach to spiritual restoration, where liberation and attraction were understood as complementary rather than opposing intentions.