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Por Sala Tan

Por Sala Tan

Regular price $335.00 SGD
Regular price Sale price $335.00 SGD
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PST04

Jing Jok Kao Hang 

Por Sala Tan
7cm
Mainstream Artifact


Sacred Craftsmanship

This Jing Jok Kao Hang (Nine-Tailed Gecko) is an unusual forest amulet personally created by Por Sala Tan during meditation beside a small animist shrine known among local villagers as the “Home of the Jing Jok”.

Each artifact is individually handmade using traditional materials and techniques. Natural variations in surface texture, copper patina, sacred soil and handwritten inscriptions contribute to its individual character.

Exact piece as per photo will be given.


Personal Experiences Shared by Luksits

Among followers of Jing Jok Wicha, personal experiences are frequently associated with unexpected opportunities, favourable timing and financial assistance arriving through seemingly ordinary circumstances.

One type of experience described by devotees concerns individuals who maintain regular employment while pursuing additional sources of income.

They speak of receiving unexpected enquiries for services, being introduced to potential customers or encountering opportunities outside their usual professional circles.

What makes these experiences memorable to them is often the timing. An opportunity may appear shortly after they begin considering an additional business venture or searching for supplementary income.

Some followers interpret these circumstances as expressions of the Jing Jok's traditional association with recognising opportunities from several directions.

Another recurring theme concerns business and customer relationships.

Devotees associated with Jing Jok Wicha describe periods when previously inactive customers return, acquaintances recommend their services or conversations unexpectedly develop into commercial opportunities.

Rather than experiencing a single substantial financial gain, they associate the artifact's influence with several smaller opportunities gradually contributing to improved financial circumstances.

The Jing Jok's reputation as an omen bearer also contributes to another category of experiences.

Some devotees describe developing a stronger awareness of timing, particularly when deciding whether to proceed with an agreement, contact a potential customer or reconsider a financial commitment.

They sometimes associate an unexpected feeling of hesitation with avoiding an unfavourable situation.

Others interpret chance encounters, sudden invitations or unplanned conversations as indications that a new opportunity deserves attention.

Within traditional Jing Jok beliefs, such experiences are regarded as subtle guidance rather than dramatic supernatural intervention.


Summary

This Jing Jok Kao Hang is a specialised wealth-attracting amulet created by Por Sala Tan using a hand-inscribed copper yantra sheet.

Its origin is connected to a small animist shrine known as the Home of the Jing Jok, where Por Sala Tan reportedly experienced a vision of a nine-tailed gecko during meditation.

The nine tails symbolise multiple directions of opportunity, representing the possibility of prosperity arriving through different channels rather than depending upon a single source.

The reverse contains sacred soil collected from the shrine, together with five embedded Takruts associated with wealth, business, popularity, unexpected fortune and protection.

Its principal traditional purposes include:

  • Maha Lap – Financial prosperity and wealth accumulation.
  • Chok Larp – Unexpected fortune and supplementary income.
  • Kaa Khaay – Commercial opportunities and business expansion.
  • Metta Maha Niyom – Social attraction and favourable relationships.
  • Maha Pokasap – Accumulation and preservation of wealth.
  • Klaew Klaad – Avoidance of unfavourable circumstances.

The combination makes this an interesting example of Por Sala Tan's forest Wicha, particularly for collectors seeking artifacts associated with multiple sources of prosperity.


Historical Background

Jing Jok in Thai and Lanna Animist Traditions

The Jing Jok, commonly known as the house gecko, occupies a distinctive position within Thai and Lanna folklore.

Although an ordinary household creature, its sudden appearance or characteristic call has long been interpreted by some communities as an omen.

Depending on the circumstances, the Jing Jok's call may be regarded as a warning, confirmation or indication that particular events deserve attention.

In traditional belief, a gecko calling at an unusual moment might encourage someone to reconsider a journey, delay an important decision or pay closer attention to their surroundings.

Such interpretations vary considerably between regions and individual practitioners.

Within certain Thai occult traditions, Jing Jok imagery also became associated with Metta Maha Niyom, Saneh, communication and favourable opportunities.

Its ability to move quietly, remain unnoticed and suddenly appear in unexpected places contributed to its symbolic association with opportunity and subtle guidance.

The Home of the Jing Jok

According to the account associated with this artifact, a small animist shrine stood within the forested surroundings near Por Sala Tan's residence.

Villagers referred to the location as the Home of the Jing Jok, believing that generations of geckos had inhabited the area without disturbance.

The shrine was respected as a place associated with local guardian spirits and the natural spiritual presence of the surrounding forest.

Por Sala Tan occasionally selected such locations for meditation, particularly places where local traditions recognised an established relationship between the natural environment and unseen beings.

During one meditation session beside this shrine, he reportedly encountered a vision of a Jing Jok possessing nine tails.

The unusual image became the inspiration for the copper yantra subsequently prepared.

Symbolism of the Nine Tails

The nine-tailed Jing Jok represents an expanded interpretation of the gecko's traditional qualities.

Rather than concentrating solely on attraction or communication, the nine tails symbolise the possibility of fortune and opportunity emerging from several directions.

Within the interpretation associated with this particular artifact, the symbolism extends to career development, commercial opportunities, additional income, social connections and unexpected financial gains.

The number nine is also considered auspicious in Thai culture, where it is associated with advancement and progress.

This contributes another layer of meaning to the nine-tailed representation.


Origins of the Materials

Copper Yantra Sheet

The foundation consists of a copper sheet personally inscribed by Por Sala Tan.

Copper has a long history of use in Thai sacred craftsmanship, particularly for Takruts and yantra inscriptions.

Its malleability allows practitioners to engrave sacred characters directly onto the metal, preserving the physical inscription over time.

Within traditional Wicha, copper is also valued as a material suitable for carrying consecrated yantras and ritual intentions.

Hand-Inscribed Nine-Tailed Jing Jok Yantra

The front carries a Jing Jok yantra inspired by Por Sala Tan's meditation experience.

Its nine-tailed configuration represents multiple avenues of prosperity, movement and opportunity.

The inscription was reportedly completed directly during meditation rather than being prepared from a conventional template.

Sacred Soil from the Jing Jok Shrine

The reverse contains soil collected from the animist shrine where the vision occurred.

Por Sala Tan described the soil as possessing qualities similar to sacred well soil.

Its naturally moist, compact character was symbolically associated with depth, accumulation and the ability to retain valuable resources.

Within the traditional interpretation of this artifact, the soil serves as a connection to the original shrine and its associated spiritual presence.

Five Embedded Takruts

Five Takruts were incorporated into the reverse.

Each was associated with a complementary aspect of prosperity, attraction or protection.

Together, they complete the ritual arrangement surrounding the Jing Jok yantra.


Ritual

The preparation of this Jing Jok Kao Hang began during Por Sala Tan's meditation beside the forest shrine.

According to the account, the nine-tailed Jing Jok appeared during a period of concentrated meditation.

Rather than reproducing an existing yantra design, Por Sala Tan inscribed the image directly onto copper, allowing the configuration to develop according to his meditation experience.

The copper sheet became the principal foundation of the artifact.

Following the inscription, soil was collected from the shrine and prepared for incorporation into the reverse.

The soil was regarded as an important connecting material, linking the completed amulet to the location where the Jing Jok vision occurred.

Five Takruts were subsequently embedded within the soil mixture.

Their traditional purposes were directed towards wealth accumulation, business prosperity, popularity, unexpected fortune and protection.

The completed arrangement was intended to harmonise the nine-tailed Jing Jok yantra with the five Takruts, creating a single artifact associated with multiple forms of prosperity.

The ritual reflects Por Sala Tan's practice of combining forest animist traditions with established yantra and Takrut Wicha.


Blessings and Effects

1. Maha Lap – Wealth Attraction

Traditionally associated with attracting financial opportunities, favourable circumstances and additional sources of income.

2. Chok Larp – Unexpected Fortune

The nine-tailed Jing Jok is associated with opportunities appearing unexpectedly, including supplementary earnings and fortunate encounters.

3. Kaa Khaay – Business Prosperity

Sought by business owners and sales professionals for attracting customers, increasing enquiries and encouraging commercial activity.

4. Multiple Income Opportunities

The nine tails symbolise prosperity arriving from different directions, making the artifact particularly relevant to individuals managing several sources of income.

5. Metta Maha Niyom – Popularity and Goodwill

Traditionally associated with improving interpersonal relationships, attracting assistance and encouraging favourable responses from others.

6. Favourable Timing and Intuition

The Jing Jok's traditional role as an omen bearer connects the artifact with awareness, instinct and recognising circumstances that deserve attention.

7. Maha Pokasap – Wealth Accumulation

The shrine soil symbolises the retention and gradual accumulation of resources, complementing the outward attraction represented by the Jing Jok.

8. Klaew Klaad – Avoidance of Misfortune

Associated with recognising unfavourable circumstances and avoiding unnecessary difficulties, particularly in business and financial decisions.


Modern Application

The Jing Jok Kao Hang is particularly relevant to individuals whose financial circumstances depend upon several different opportunities.

Business Owners and Entrepreneurs

Traditionally sought for encouraging customer enquiries, commercial opportunities and the development of additional business activities.

Sales and Commission-Based Professionals

Associated with attracting potential customers, developing useful connections and recognising opportunities beyond established client networks.

Individuals with Secondary Income

The nine-tailed symbolism makes this artifact especially relevant to those maintaining regular employment while developing independent businesses or supplementary income.

Traders and Investors

Its traditional associations with awareness and favourable timing may appeal to individuals who value careful observation and decision-making. It should not, however, be regarded as a means of predicting financial markets or guaranteeing returns.

Professionals Seeking Career Advancement

The combination of Metta Maha Niyom and Maha Lap is traditionally associated with gaining recognition, attracting assistance and encountering favourable professional opportunities.

Individuals Working in Customer-Facing Roles

The Jing Jok's associations with communication and attraction make it suitable for those whose work depends upon establishing trust and maintaining positive relationships.

The amulet may be worn or kept near a personal workspace, according to the owner's preference.


Physical Details

A copper-sheet yantra amulet personally inscribed by Por Sala Tan, featuring a nine-tailed Jing Jok design on the front. The reverse contains sacred soil collected from the Home of the Jing Jok shrine, with five embedded Takruts arranged in a radiating configuration. The completed artifact combines engraved copper, natural shrine soil and traditional metal Takruts.


Recommended Pairing

Phra Sivali – Complements the Jing Jok's multiple wealth-attracting associations with traditional blessings of prosperity, provisions and favourable opportunities.

Nang Kwak – Particularly suitable for business owners seeking a combination of customer attraction, commercial goodwill and additional income opportunities.

Tao Wessuwan – Suitable for those wishing to combine prosperity-oriented symbolism with a traditional guardian and protective presence.


Personal Notes

What distinguishes this Jing Jok Kao Hang from conventional Jing Jok amulets is its direct association with a particular forest shrine and Por Sala Tan's reported meditation experience.

The nine-tailed configuration was not presented as an ordinary decorative variation but as an image arising from his encounter at the Home of the Jing Jok.

Equally significant is the use of soil collected from the same location.

This establishes a physical connection between the completed artifact and the shrine that inspired its creation.

The five embedded Takruts introduce an additional layer of traditional Wicha, extending the artifact's intended purpose beyond attraction alone.

Its central concept is particularly interesting: prosperity need not depend upon a single opportunity or source of income.

Instead, the nine-tailed Jing Jok represents the possibility of recognising and developing several opportunities, while the shrine soil symbolises the gradual accumulation of the resulting wealth.

For collectors familiar with Por Sala Tan's work, this piece illustrates his distinctive approach to sacred craftsmanship, where personal meditation experiences, local animist beliefs and traditional yantra techniques were incorporated into a single artifact.

It is a noteworthy example of his forest Wicha, particularly for those interested in the traditional relationship between Jing Jok symbolism, financial opportunity, intuitive awareness and the accumulation of prosperity.

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