MS05

Rian Roon 3 Lang Hanuman

AJ Bed
Mainstream Artifact

The photographs are representative only. A piece will be selected at random, and the amulet supplied may differ from the exact piece shown in the images.

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Sacred Craftsmanship

Each medal belongs to a traditionally prepared consecrated batch, and natural differences in surface, tone and finishing may be found from piece to piece.

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Personal Experiences Shared by Luksits

Among Ajarn Bed's luksits, stories concerning their teacher often focus less upon the amulets themselves and more upon unusual events reportedly witnessed around him.

One frequently repeated account concerns a Wai Kru ceremony threatened by rainfall. In front of those attending, Ajarn Bed was said to have performed his wicha and the rain ceased or was held away from the ritual area, allowing the ceremony to continue.

Another story describes his unusual ability when dealing with buffalo, where he was said to have been capable of directing or herding them with remarkably little physical intervention. His followers interpreted such incidents as demonstrations of concentrated mind, command and the strength of his wicha.

These accounts remain part of the oral tradition surrounding Ajarn Bed and are best understood as testimonies preserved among students and witnesses, rather than independently documented historical events.

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Summary

The Rian Roon 3 Lang Hanuman is the third-edition medal associated with Ajarn Bed of Fang.

Its imagery expresses the character of his lineage particularly well. The front portrays the master seated above a tiger — an old symbol of authority, courage, command and controlled power. The reverse depicts Hanuman, representing determination, loyalty, intelligence in adversity and the ability to overcome obstacles.

Together, the two sides form a medal strongly associated with baramee, protection, command and perseverance.

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Historical Background

Ajarn Bed became known within northern Thai occult circles as one of the distinctive lay masters associated with the Lanna tradition of Fang District, Chiang Mai.

His reputation developed around a broad knowledge of traditional wicha, including protective practices, tiger-related symbolism, ritual command and spirit pacification.

The title Khee Suea, or “Riding the Tiger”, is particularly fitting within this tradition. The tiger represents formidable power, but a master seated calmly upon it conveys something more specific: power brought under discipline.

Rather than being overwhelmed by dangerous forces, the practitioner is represented as capable of governing them.

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Origins of the Materials

Unlike relic-based or hand-carved Barang pieces, the principal sacred character of this Rian comes from its consecrated medal form, ritual inscriptions and the imagery selected by Ajarn Bed.

The front places Ajarn Bed centrally within a field of sacred script and yantra, seated above the tiger.

The reverse carries the image of Hanuman, surrounded by sacred characters and yantric elements. Hanuman has long occupied an important position within Thai magical traditions, particularly where courage, protection, victory and overcoming difficult circumstances are concerned.

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Ritual

The Roon 3 was designed and blessed by Ajarn Bed himself.

Within traditional Thai practice, the physical medal is only the vessel. Its spiritual importance comes through the ritual preparation of the batch, the recitation of kata and the transmission of the master's wicha into the completed pieces.

Ajarn Bed was also particularly known for knowledge concerning Prai and earthbound spirits, including those traditionally referred to as Phi Tai Hong — spirits associated in Thai belief with sudden or violent death.

His tradition was not simply described as commanding such forces. Luksits speak of methods intended to pacify, regulate and redirect difficult spiritual influences, with incantations and ritual discipline placed within a Buddhist moral framework.

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Blessings and Effects

Traditionally, the Rian Roon 3 Lang Hanuman is associated with:

• Maha Amnaj — authority, command and presence.
• Klaew Klad — avoidance of danger and misfortune.
• Kong Krapan — resilience and protective qualities.
• Baramee — strengthening personal standing and influence.
• Hanuman qualities — courage, persistence and overcoming obstacles.
• Tiger wicha — confidence, controlled strength and respect from others.
• Protection against harmful spiritual influences.
• Support when facing rivalry, pressure or difficult circumstances.

The combination of tiger and Hanuman imagery makes the medal especially representative of strength that remains disciplined rather than reckless.

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Modern Application

For a modern wearer, the symbolism translates naturally into situations requiring confidence and endurance.

It may appeal particularly to people responsible for leadership, management, negotiation, competitive work or difficult decision-making, where authority must be balanced with patience.

Hanuman adds another dimension. He does not merely represent physical strength; within the Ramakien tradition he is resourceful, adaptable and unwavering in carrying out his duty. This makes the reverse particularly meaningful for those repeatedly facing obstacles but unable to abandon their responsibilities.

The tiger on the front represents command.

Hanuman on the reverse represents action.

Together they express the ability to remain in control, then move decisively when the moment requires it.

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Physical Details

Type: Rian / sacred medal
Edition: Roon 3 – Third Edition
Master: Ajarn Bed
Lineage: Fang, Chiang Mai · Lanna tradition

Front:
Ajarn Bed seated above a reclining tiger, surrounded by sacred inscriptions and yantric script.

Reverse:
Hanuman depicted in an active warrior posture, accompanied by sacred characters and ritual symbols.

The elaborate border and densely arranged inscriptions give the medal the characteristic appearance of a purpose-built northern Thai occult Rian rather than a simple portrait medal.

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Recommended Pairing

The Rian Roon 3 may be worn independently as a principal protective and authority piece.

For traditional pairing, it is particularly compatible with Phra Somdej for stability and baramee, Phra Sivali for opportunity and abundance, or another established Buddhist amulet where the wearer wishes to balance the stronger tiger-and-Hanuman character with a calmer devotional foundation.

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Old City Notes

The importance of this third-edition medal lies in how clearly it preserves the identity of Ajarn Bed Khee Suea.

The master riding above the tiger represents command over power. Hanuman represents courage expressed through action. Behind both is the reputation of a Lanna Ajarn remembered by his luksits for unusual ritual ability, strong spiritual discipline and knowledge of forces that ordinary practitioners were traditionally reluctant to approach.

It is therefore a particularly representative Rian for collectors studying the lay-Ajarn and Lanna wicha traditions of northern Thailand.