Wat Prasat Amulets – BE 2506 (1963)

The Wat Prasat amulets of 2506 BE (1963) are among the most historically significant and widely venerated consecrated batches of the 20th century. They are revered not only for their immense spiritual potency but also for the unprecedented number of great Thai masters who participated in their creation and blessing.

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Origins and Purpose

The initiative to create the Wat Prasat amulets came under Phra Samuh Ampol, the abbot of Wat Prasat Bunyawat (Bangkok), in BE 2506 (1963). The primary purposes were:

1. Temple Merit: To raise funds for the restoration and expansion of the temple, including chedi and religious structures.

2. Merit-making for Devotees: To distribute to donors, visitors, and faithful followers as sacred keepsakes and sources of blessing.

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Sacred Materials

The materials used in this batch are exceptionally diverse and sacred. They include:

• Broken Somdej Wat Bang Khun Phrom amulets: Dozens of alms bowls filled with broken fragments of Somdej Bang Khun Phrom from the official opening of Wat Mai Amataros chedi in 2500 BE (1957).

• Powders from senior masters nationwide, such as:

  • Luang Por Tan, Wat Thammasen

  • Luang Pu Thir, Wat Pa Lelai

  • Luang Por Theam, Wat Kasattrathirat

  • Luang Por Sod, Wat Paknam Phasi Charoen

  • Luang Por Taen, Wat Thammasen

  • Powders from Wat Raikhing and Wat Cham Pa Sak

• Sacred relic soils and broken amulets from Lamphun and other Northern provinces.

• Special powders from the creation of the 25th Buddhist Century amulets (BE 2500).

• Chanuan (melted metals and casting remnants) from earlier Buddha image consecrations.

• Rare sacred herbs and minerals used in Thai wicha practices.

The combination created a unique, potent composition that collectors describe as highly “alive” in energy.

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Consecration and Blessing Ceremony

The Phutthaphisek (grand consecration) of Wat Prasat 2506 is regarded as one of the largest national blessing ceremonies ever held.

• Scale: Hundreds of monks participated, drawn from every region of Thailand.

• Senior Masters in Attendance Included:

  • Luang Por Jong – Wat Bang Nom Kho

  • Luang Por Ngern – Wat Don Yai Hom

  • Luang Por Tim – Wat Chang Hai (who also advised on formula and molds for Luang Por Tuad pims)

  • Luang Pu Toh – Wat Pradoochimplee

  • Luang Pu To – Wat Rakhang

  • Luang Pu Doo – Wat Sakae

  • Luang Pu See – Wat Sakae

  • Luang Pu Kong – Wat Bang Kaew

  • Luang Pu Mui – Wat Don Rai

  • Luang Por Pae – Wat Pikulthong

  • Luang Pu Thuad (represented in spirit via Wat Chang Hai lineage)

  • Luang Por Te – Wat Sam Ngam

  • Luang Por Chom – Wat Takong

  • Luang Por Aun – Wat Phra Yat

  • Luang Por Tob – Wat Chon Daen

  • Luang Por Noi – Wat Dhammasala

  • Luang Por Sod – Wat Paknam (powder contribution)

  • And many more, well over 100 top-lineage monks of the period.

This scale makes the batch one of the most universally blessed and cross-lineage empowered amulet sets of the century.

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Main Pim (Molds) Produced

The Wat Prasat BE 2506 batch included a very large variety of pim — more than 50 variations. Key categories:

1. Luang Por Tuad Pim

• Pim Yai (large)

• Pim Klang (medium)

• Pim Lek (small)

• Square pim with chedi on the back

• Mold designs were directly advised by Luang Por Tim of Wat Chang Hai, incorporating elements from his famous 2505 “Rian After Ironing Board” (หลังเตารีด) batch.

• Colors: white, yellowish white, greenish white, grey, brown, black, and red.

2. Somdej Pim

• Over 20 sub-variations, including:

  • Somdej Phra Kru Mun (with face)

  • Somdej wide arms

  • Somdej bent elbows

  • Somdej Khaen (scoring lines)

  • Somdej Krob Krabok (framed)

  • Somdej Phutthakwak (Buddha calling wealth)

  • Somdej 3-step base

  • Somdej Jumbo size

  • Somdej triangular shape

• Some with mineral flakes or inserted relics.

3. Somdej Toh Pim

• Featuring Somdej Phra Puttajarn Toh (Brommarangsi) sitting in meditation.

• Nail-shaped or fingernail-style mold.

• Available in white, black, red, purple.

4. Phra Sangkachai Pim

• Half-body floating mold, seated cross-legged with both hands on belly.

• Back either domed (with hole at base) or flat (often no hole).

• Some had Takrut or Tien Chai (ceremonial candle remnants) inserted.

• Colors: cream, yellowish white, greenish white (most sought-after), grey, black. Some covered in gold leaf.

5. Phra Pidta Pim

• Most popular design based on Luang Por Kaew – Wat Kroe Wan.

• Includes:

  • Standard Pim Luang Por Kaew

  • Hexagonal pim

  • Square pim

  • Pidta Maha Udom

  • Pidta Diamond Pose (Samadhi Diamond Lotus posture)

  • Pidta Lotus Seed shape

• White, yellow, black, and dry-red tones.

6. Phra Sivali Pim

• Similar to Somdej Pilan style “flame aura.”

• Depicts Phra Sivali, patron of wealth and fortune.

• White and black versions.

7. Phra Nang Phaya Pim

• Classic triangular female-protection mold.

8. Phra Rod Pim

• Based on Lamphun Phra Rod lineage.

9. Phra Khun Paen Pim

• Shoulder-straight mold.

10. Phra Chaiwat Pim

• Small votive style.

11. Phra Chinnaraj Pim

• In black clay.

12. Phra Lersi / Phra Sangkachai Special Pims

• Various alternative molds were also produced.

13. Special Pim

• Jan Loi (moon shape)

• Tukkata Lek (small doll form, Wat Plub style)

• Phra Somdej with wide arms

• Phra Somdej with framed borders

• Phra Lersi

• Khun Paen shoulder-straight

• Phra Nang Phaya curved knee

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Colors and Variations

Amulets were produced in a wide spectrum of colors due to the varied mixture of sacred powders:

• White / Cream White

• Yellowish White

• Greenish White (rare and popular)

• Grey

• Brown

• Black

• Red / Dry Red tones

• Purple (in some Somdej Toh pim)

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Blessings and Reported Efficacy

From the 1960s until today, Wat Prasat 2506 amulets are consistently reported to bring:

• Klaew Klaad (evasion from danger) – protection from accidents, violence, weapons.

• Kong Grapan (invulnerability) – resilience against harm.

• Metta Maha Niyom – charm, popularity, and goodwill in business or personal life.

• Maha Lap / Setthi – wealth attraction, successful business, prosperity.

• Baramee Booster – increases one’s aura and spiritual authority, enhancing influence and confidence.

Countless testimonials from soldiers, police, businessmen, and lay devotees since the 1960s affirm the strong, lasting efficacy of this batch.

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Collector Value

• The Wat Prasat 2506 batch is considered one of the top five mass-blessed national batches of modern Thai history.

• Prices remain relatively accessible compared to legendary Somdej or first-gen LP Tuad, making them an excellent entry point for serious collectors.

• The variety of molds also appeals to both niche and broad collectors.

• Highly accepted in Thai amulet competitions due to their standardization and historical importance.

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Cultural Legacy

The Wat Prasat 2506 amulets stand as:

1. A symbol of unity, bringing together nearly every major master of the era.

2. A national merit-making batch, bridging regional traditions of North, Central, South, and Northeast Thailand.

3. A perennial favorite—beloved for both accessibility and power, bridging the gap between affordability and authentic potency.