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Personal Experiences Shared by Luksits

One particular story I heard from a collector that her niece who had been experiencing difficulties at work.

She frequently encountered disagreements with colleagues, felt overlooked by her supervisors and had become increasingly discouraged by the atmosphere in her workplace.

After receiving a Mae Hong Prai given by her uncle, she began carrying it regularly and dedicating charitable merit to the spirit.

Over time, she noticed that her working relationships became easier to manage. Colleagues who had previously been distant became more approachable, while her supervisor began acknowledging her contributions.

She also received assistance from an unexpected colleague during a particularly demanding assignment.

What she valued most was not a sudden promotion or financial reward, but the gradual improvement in how people treated her.

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Summary

This Mae Hong Prai by Por Sala Tan originates from an account of spiritual disturbances involving a female apparition carrying a child.

According to the provenance, the disturbances began after the woman's remains were accidentally disturbed by a person hiking in the mountains.

Por Sala Tan was subsequently approached for assistance. After investigating the situation, he reportedly arranged for the remains to be relocated and performed the necessary ceremonies.

Selected relic material associated with the woman was then carved into a seated female figure holding a child, with a Takrut incorporated to establish the traditional spiritual binding.

The resulting artifact represents a relationship of mutual assistance: the spirit is believed to provide protection, guidance and favourable opportunities, while the keeper dedicates charitable merit towards her eventual spiritual release.

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Historical Background

The Woman Carrying a Child

The history of this Mae Hong Prai began when residents of a nearby town approached Por Sala Tan concerning a series of unexplained disturbances.

According to the villagers, several people had reported seeing a woman carrying a baby wandering around the residential area.

At times, she was said to appear seated outside people's houses, quietly holding the child.

The repeated sightings caused considerable uneasiness, particularly among residents who believed they had encountered the same female presence.

Por Sala Tan was eventually asked to investigate.

Through his traditional Wicha, he reportedly established communication with the spirit and discovered that the disturbances began when a person hiking in the nearby mountains accidentally disturbed the woman's remains.

Unaware of what had happened, the individual returned home. The female spirit was subsequently believed to have followed him back to the town.

Rather than treating the spirit as malicious, Por Sala Tan understood the disturbances as arising from the disruption of her resting place.

He agreed to assist by relocating the disturbed remains and performing the appropriate ceremonies.

Following his intervention, the villagers reportedly no longer experienced the same recurring disturbances.

From Disturbance to Spiritual Assistance

According to the account, Por Sala Tan subsequently prepared selected remains associated with the woman into a Mae Hong Prai artifact.

The intention was not simply to restrain the spirit, but to establish a relationship in which she could provide assistance to a human keeper.

In return, the keeper would perform charitable deeds and dedicate spiritual merit to the woman and her child.

Within the associated belief, this exchange would help the deceased accumulate merit and progress towards a more favourable rebirth.

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Origins of the Materials

Sacred Relic

The principal material is a relic attributed to the female spirit involved in the original disturbances.

According to the account, selected remains associated with the woman were retained following Por Sala Tan's intervention and subsequently carved into the Mae Hong Prai figure.

The material's significance lies in its attributed connection with the deceased rather than its physical composition alone.

Spirit-Binding Takrut

A Takrut was incorporated as the principal ritual binding element.

Within traditional Barang Wicha, such Takruts are prepared and consecrated according to the practitioner's specific methods.

In this example, the Takrut was intended to establish and maintain the spiritual connection between the carved relic and the female spirit.

Together, the sacred relic and Takrut form the principal components of the artifact.

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Ritual

Por Sala Tan's preparation reportedly began with his intervention in the disturbances affecting the nearby town.

After identifying the believed cause, he arranged for the woman's remains to be relocated and performed the appropriate rites.

According to the tradition accompanying the piece, the spirit was subsequently invited into a selected relic through Por Sala Tan's Barang Wicha.

A Takrut was incorporated to establish the spiritual binding.

The purpose was to create a relationship of mutual responsibility rather than one based solely upon commanding the spirit.

The keeper was expected to treat the artifact respectfully and dedicate merit through charitable acts, prayers and good deeds.

Within Buddhist-influenced Thai folk belief, such merit dedication is regarded as beneficial to departed beings and may support their progress towards a more favourable rebirth.

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Blessings and Effects

This Mae Hong Prai is traditionally associated with:

• Spiritual Protection: Believed to provide warnings and assistance against unfavourable circumstances.

• Metta Maha Niyom: Encouraging goodwill, sympathetic treatment and favourable relationships.

• Maha Saneh: Traditionally associated with personal attraction, affection and social appeal.

• Fortune and Opportunities: Believed to support business, financial opportunities and unexpected luck.

• Spiritual Guidance: Associated with intuition and subtle warnings concerning important decisions.

• Merit Accumulation: Encouraging charitable deeds and the dedication of Boon to the deceased.

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Modern Application

For modern keepers, this Mae Hong Prai is traditionally associated with protection, interpersonal relationships and spiritual assistance.

Its Metta and saneh qualities are particularly relevant to individuals whose daily activities involve meeting people, maintaining relationships or dealing with customers.

Those involved in business may value its traditional association with favourable opportunities, goodwill and unexpected assistance.

However, the distinguishing purpose of this particular Mae Hong Prai extends beyond attraction or financial fortune.

The central principle is the relationship between the keeper and the spirit, with assistance traditionally reciprocated through merit-making.

Charitable donations, helping those in need and dedicating prayers to the deceased are consistent with the belief underlying its preparation.

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Physical Details

This Mae Hong Prai is individually carved from a pale, aged relic material into the form of a seated female figure holding a child across her lap. The carving features a pronounced facial structure, prominent ears, a broad seated posture and long hair extending down the reverse in a braided pattern. The surface displays natural variations in colour, aged brown markings, darker deposits and irregularities characteristic of the material. A Takrut is incorporated within the artifact as part of its traditional spirit-binding preparation. The figure rests upon a rectangular base and is preserved within a clear protective casing, allowing the front, reverse and side profile of the carving to remain visible.

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Recommended Pairing

Tao Wessuwan – Revered within Thai tradition as a guardian associated with spiritual protection and authority over supernatural beings.

Takrut Baramee – Traditionally associated with personal authority, confidence and protection.

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Personal Notes

What distinguishes this Mae Hong Prai from many conventional spirit-related artifacts is the history surrounding its creation.

According to the account, Por Sala Tan was originally approached to resolve disturbances caused by a female spirit carrying a child.

Rather than simply attempting to expel the presence, he reportedly investigated the circumstances, discovered that her remains had been disturbed and arranged for their proper relocation.

The subsequent creation of this artifact was intended to establish a different relationship between the spirit and the living.

The spirit would provide assistance to the keeper, while the keeper would dedicate charitable merit towards the woman and her child.

This understanding of reciprocal responsibility, protection and spiritual merit remains the defining characteristic of this particular Mae Hong Prai.

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