Por Sala Tan

• Maker: Por Sala Tan

• Item: Bo Min Gaung (Weizza) image

• Material: Gaduk wa tanoo struck by far par (lightning)

• Lineage: Burmese weizza lineage — Bo Min Gaung + Bo Bo Aung

• Function: Wish-granting, wealth fetching, protection, baramee building

• Energy Note: Lightning-struck wa tanoo carries extremely strong charge; ideal for “awakening” wish-granting wiccha

• My Experience: I used to pray to their buchas daily in my old shop; after moving, I sold them; recently reconnected with the lineage through Ac Satien’s Sa Ta Pa Wa ring; my wishes have been granted consistently

• Current Placement: The new Bo Min Gaung buchas now sit behind my office desk, supporting baramee, protection, and almost every request I make

Bo Min Gaung — Por Sala Tan’s Lightning-Struck Wa Tanoo Weizza Piece

This Bo Min Gaung figure by Por Sala Tan is carved from gaduk wa tanoo — but not ordinary wa tanoo. This was a piece of wa tanoo that had been struck by far par (lightning). In Southeast Asian wiccha, when lightning hits a bone-type substance, the resulting material carries an extreme surge of raw spiritual charge. Por Sala Tan often kept such pieces because they are highly reactive and suitable for empowering strong wiccha.

With this material, he shaped the form of Bo Min Gaung, one of the most revered Burmese weizza masters of the 20th century. In Burmese esoteric culture, Bo Min Gaung stands alongside Bo Bo Aung as one of the two pillars of weizza practice — protectors of the Buddha’s sāsana, miracle workers, and masters of wish-granting wiccha. These are the same weizza whose images guarded many shops and households throughout Myanmar, believed to help devotees achieve both spiritual protection and worldly success.

Por Sala Tan himself used Burmese wiccha very often, especially in his later years. It fits his style of mixing northern cave magic with cross-border esoteric methods. Whenever he used this lineage, the results tended to focus on wish fulfilment, wealth fetching, and clearing obstacles. His lay followers wore similar pieces for business, sales, and day-to-day spiritual protection, often reporting very clear results.

From my side, I have my own history with this lineage.

In my old shop, I kept Bucha Bo Min Aung and Bucha Bo Bo Aung, and I prayed to them daily. My business flowed smoothly, and many difficult situations dissolved on their own. When I moved out of that shop, I sold those buchas because I did not have the space to keep them. But that connection never fully left.

Recently, many of you know I obtained the Sa Ta Pa Wa ring, also from this Burmese lineage. Since wearing it, I have had multiple wishes granted, one after another — some small, some big, but all very clear. That was the same feeling I had when I prayed to the old buchas years ago.

Not long after that, I finally managed to obtain their buchas again — and this Bo Min Gaung by Por Sala Tan is one of them. It carries both the Burmese weizza essence and the raw force of lightning-struck wa tanoo. For me, this combination feels immediately alive. The baramee is soft but firm, and the wish-granting energy responds almost instantly when the mind is focused.

Now this Bo Min Gaung sits behind my office desk. Since placing him there, the flow of work, requests, sales, and opportunities has been very smooth. Nearly every wish I make — with clarity and sincerity — seems to be supported. The energy is not aggressive; it is guiding, lifting, and extremely steady.

This piece represents one of the strongest cross-border wiccha connections:
Burmese weizza authority + lightning-charged wa tanoo + Por Sala Tan’s northern wiccha.

A combination that brings protection, baramee, and real-world results in a very consistent manner.