Por Sala Tan

KP - Nur Hom (Flesh Relics)

Barang

2.5"

• Maker: Por Sala Tan

• Type: Flesh-relic Khun Pean

• Lineage: Aghori (India) → Burmese Wizza → Northern Thailand

• Material Effect: Strong attraction, deep seneh, emotional influence

• Primary Function: Draws the opposite sex intensely; softens resistance; creates natural charm

• Significance: One of the rarest wiccha lines; extremely few masters still practise it

• Comparable Master: Only other known maker using similar material is LP Pinut of Wat Sanam Lao

• Best For: Individuals needing strong charisma, persuasion, relationship influence, or irresistible presence

Flesh Relic Khun Pean by Por Sala Tan – A Lineage Rooted in Aghori and Burmese Wiccha

The flesh-relic Khun Pean created by Por Sala Tan belongs to one of the oldest and most specialised attraction lineages in Southeast Asia. Its origins trace back to the Aghori ascetics of India, practitioners known for their mastery of spirit-bound materials and relic forms used for influence, charisma, and emotional sway. Over centuries, this wiccha travelled east through itinerant mystics and was adopted by Burmese wizzas, who preserved the techniques for preparing and consecrating human-relic substances for deep seneh and personal magnetism. From Burma, the method eventually reached northern Thailand, where only a very small number of masters understood it well enough to continue the practice.

Por Sala Tan’s version adheres to this older structure. By using properly consecrated flesh-relic material and binding it into a Khun Pean form, he creates a charm with a strong and immediate influence over attraction. Unlike standard love charms or mild metta amulets, relic-based Khun Pean works on a deeper emotional level. It enhances natural charisma, draws prolonged attention, and generates instinctive attraction from the opposite sex. This quality is characteristic of the Aghori–Wizza lineage, where the wiccha was intended not only for beauty or charm but also for creating attachment, softening resistance, and establishing emotional dominance in relationships or negotiations.

The preparation method is meticulous. Por Sala Tan first stabilises the material through cleansing rites, ensuring that the relic’s spiritual imprint becomes calm and responsive rather than overwhelming. Only after this process does he bind it into the Khun Pean imagery, which acts as the container and direction for the energy. The result is a piece that interacts directly with the wearer’s aura, amplifying personal presence and making social or romantic encounters unusually smooth and receptive. Those who carry it often report reactions from the opposite sex that are stronger and more immediate than what conventional charms produce.

This wiccha is extremely rare today. The only other contemporary master known to work with similar relic-based seneh material is LP Pinut of Wat Sanam Lao, whose pieces follow the same Burmese-influenced structure. Because the method relies on both the availability of relic material and a master capable of handling it properly, production is always limited and cannot be repeated casually.

Por Sala Tan’s flesh-relic Khun Pean stands as a significant example of cross-cultural wiccha: Indian ascetic practice, Burmese wizza ritual, and northern Thai spiritual craftsmanship combined into a single amulet with powerful real-world application in attraction, persuasion, and relationship influence.