Por Sala Tan

This piece was created by Por Sala Tan of Fang in 2550. It originates from the liberation of Mae Yu, a spirit remembered within her village as a playgirl whose presence was strong enough to serve as the foundation for an entire batch of seneh consecrations. Por Sala Tan, already a master of decades-long practice, prepared this batch personally, with each item sealed through his hand-written yant inscriptions.

Historical Background

The making of this batch was exceptionally difficult. Por Sala Tan explained that Mae Yu required significant merit to move on into the next realm, and thus her essence was gathered in a painstaking process. NMP oil was extracted from five points—lips, chin, chest, yoni, and belly—each representing vital centers of attraction and vitality.

This essence was then combined with ritual materials: copse hair, soil from the site of burial, soil from seven cemeteries, cloth from her last worn undergarments, and bone ash gathered after cremation. Through this layering, Por Sala Tan anchored both her spirit and the symbolic power of the grave, turning the batch into one of the most potent works for seneh and wish-granting.

Mae Yu’s essence later served as the Ong Krut, or central force, in multiple seneh items made by Por Sala Tan, affirming her role as one of the strongest foundations he ever employed in his practice.

Blessings and Effects

• Seneh Maha Niyom – Attraction, charm, and magnetic influence, supporting relationships and persuasion.

• Wish-Granting Power – Recognized for its responsiveness to requests when approached with sincerity.

• Wealth and Opportunity – Draws fortune and business progress through attraction and influence.

• Spiritual Presence – A piece that connects directly with a liberated essence, ensuring faithfulness and response.

Materials

• NMP Oil of Five Points (5 Tii) – Lips, chin, chest, yoni, belly.

• Copse Hair – Anchoring personal relic.

• Soil Relics – From burial ground and seven cemeteries.

• Cloth of Last Garment – Bound into the mixture.

• Bone Ash – Collected after cremation, stabilizing the consecration.

• Yant Hand-Written by Por Sala Tan – Inscribed directly during consecration.

• Original Wrapping from 2550 – Preserved intact.

Usage in Modern Life

The NMP 5 Tii Mae Yu is most often kept for seneh, attraction, and prosperity, but it is also regarded as one of the more reliable pieces for direct wish-granting. Its potency lies in the completeness of its materials and the depth of consecration, making it stand apart from later works.

This batch is further distinguished as one of the final projects where Por Sala Tan directly inscribed the yants by hand, adding personal lineage weight. Today, surviving examples are scarce, limited in number, and highly regarded in collections of Southeast Asian occult items.