PST03

Mae Hong Prai 

Por Sala Tan
1.5 Inches
Barang Artifact

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Sacred Craftsmanship

This Mae Hong Prai is an unusual spirit-based artifact personally carved by Por Sala Tan from a branch of a tree associated with a tragic death near a village.

Each piece is individually handmade from carefully prepared sacred materials. Natural variations in wood grain, colour, carving and ritual bindings reflect its individual character.

The photographs are representative only. A piece will be selected at random, and the item supplied may differ slightly from the exact piece shown in the images.

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Personal Experiences Shared by Luksits

Among Por Sala Tan's followers, Mae Hong Prai is particularly remembered for experiences involving unexpected financial opportunities, attraction and the fulfilment of personal wishes.

Some devotees have described receiving unexpected assistance during financially difficult periods. Others speak of new customers, favourable business arrangements or opportunities appearing after they began carrying the artifact.

There are also accounts from followers who sought assistance in matters of Saneh and opposite-sex attraction. They described renewed communication with someone they admired or receiving attention from individuals who had previously shown little interest.

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Summary

Mae Hong Prai represents Por Sala Tan's traditional practice of working with wandering spirits through communication, ceremonial assistance and the creation of spiritual vessels.

Its significance lies in the unusual combination of wood from the original tree, a strand of the green rope and Phong Prai Guman.

Within Barang traditions, this combination is associated with spiritual companionship, wealth attraction, wish fulfilment and Saneh.

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Historical Background

The origins of this Mae Hong Prai began when villagers approached Por Sala Tan regarding repeated spiritual disturbances around a particular tree.

Residents frequently reported hearing the sound of a woman sobbing. Some claimed to have seen a female figure sitting among the branches, silently watching people passing nearby.

These encounters caused considerable uneasiness, prompting the villagers to seek Por Sala Tan's assistance.

Accompanied by his son, Por Sala Tan visited the location to investigate.

According to the account, he encountered the female spirit and communicated with her. He learnt that she had been pregnant when she took her own life by hanging herself from the tree.

The circumstances surrounding her death remained unknown.

Por Sala Tan and his son subsequently performed the necessary ceremonies to assist the deceased, including arrangements for cremation and spiritual dedication.

Following these rites, Por Sala Tan sought the spirit's agreement to become spiritually connected with an artifact he intended to create.

This became the origin of the Mae Hong Prai.

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Origins of the Materials

Three principal materials form the foundation of this artifact.

Sacred Tree Branch

The figure was carved from a branch of the actual tree associated with the woman's death. This established a direct connection between the carving and the location of the original spiritual encounter.

Original Green Rope

A strand of the green rope associated with the hanging was retained and tied around the figure.

In traditional Barang Wicha, such materials are considered important links to the spiritual history of an artifact.

Phong Prai Guman

The lower section was filled with Phong Prai Guman, a traditional sacred powder associated with Prai practices.

Its inclusion was intended to strengthen the spiritual connection and support the Mae Hong Prai's responsiveness.

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Ritual

Following the ceremonies performed at the tree, Por Sala Tan began preparing the wooden figure.

The carving was fashioned into a simplified human form representing the deceased woman.

A strand of the original green rope was then secured around the upper body, while Phong Prai Guman was placed within the lower section.

Through his traditional Wicha, Por Sala Tan invited the female spirit to establish a connection with the completed vessel.

The purpose was to provide a spiritual dwelling while allowing the Mae Hong Prai to assist its keeper through acts of goodwill and merit-making.

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Blessings and Effects

Mae Hong Prai is traditionally associated with three principal spiritual properties.

1. Chok Larp & Maha Pokasap – Wealth Attraction

Believed to encourage financial opportunities, unexpected gains, business prosperity and assistance during difficult circumstances.

2. Saneh & Metta Maha Niyom – Attraction

Associated with personal charm, opposite-sex attraction, favourable attention and improved interpersonal relationships.

3. Khor Phon – Wish Fulfilment

Traditionally approached for assistance with personal wishes, overcoming obstacles and attracting favourable circumstances.

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Modern Application

Mae Hong Prai is particularly suited to devotees who appreciate traditional spirit-based Barang and understand the importance of respectful spiritual companionship.

Business owners and salespeople may seek its assistance in attracting customers and opportunities.

Others carry it for Saneh, personal relationships or wishes concerning their livelihood.

Within Por Sala Tan's tradition, maintaining a respectful attitude and dedicating merit to the spirit are considered important aspects of ownership.

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Physical Details

A small, individually carved wooden figure with a naturally weathered surface and visible wood grain. The upper body is secured with a distinctive green rope, while traces of red ritual markings remain visible on the reverse. Phong Prai Guman is concealed within the lower portion. The artifact is housed in a transparent protective casing.

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Recommended Pairing

Phra Khun Paen – Traditionally paired to complement Saneh, Metta Maha Niyom and opposite-sex attraction.

Nang Kwak – Supports the shared intention of attracting customers, business opportunities and financial prosperity.

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Personal Notes

What distinguishes this Mae Hong Prai from more conventional spirit-based artifacts is its direct association with the location and circumstances of the deceased woman's passing.

The branch, original green rope and Phong Prai Guman were brought together through Por Sala Tan's personal involvement in the ceremonies.

For collectors familiar with his traditional Wicha, this represents an uncommon example of a Mae Hong Prai whose origin, materials and spiritual narrative are closely connected.

Its importance rests not merely in the blessings attributed to it, but also in the history of the spirit and Por Sala Tan's role in providing her with a new spiritual dwelling.