Por Sala Tan

Suer Graden Relic (1 of 2) – Assam-Burma Lineage, Reconfigured in Ubon Ratchathani

Original Field Relic | Handled by Por Sala Tan | Used in High-Stakes Ceremonial Work
Size: Large Lead Piece | Not for Commercial Circulation

This is an original wild relic piece passed to Por Sala Tan during one of his rare cross-border travels near the Assam-Burma highlands, an area known for its rich animistic roots and centuries-old tribal warfare practices.

According to field notes and direct accounts, this was handed over to him by tribal hunters in the region. The fang—believed to be from a mii (Xiong) —was collected not just for its physical properties, but because it carried the intensified energy of a violent death. In such traditions, the relic is believed to hold unresolved force—raw, untamed, and highly charged.

🔥 Spiritual Use in Tribal and Ceremonial Contexts

In its early Burmese-Assamese usage, this relic was:

• Worn or kept near village leaders and warriors during tribal disputes and civil unrest

• Used as a protective totem in pre-battle rites to summon courage, prevent betrayal, and ensure psychological dominance

• During peaceful periods, the same relic would be enshrined at the village altar to bless communal trading activities, market expansions, and cross-tribal negotiations

The dual-use—war and trade—makes this piece a balanced spiritual anchor, capable of both aggression and diplomacy, depending on how it is activated.

🕯️ Transformation in Thailand by Lersis of Ubon Ratchathani

After its time in Burma, the relic was brought back to Thailand and entrusted to a group of Lersis in Ubon Ratchathani, known for their deep mastery in stabilising high-vibration relics. There, the fang underwent ritual reconfiguration, including:

• Addition of sacred yants (engraved directly onto the surface of the relic)

• Insertion of ancient coin, takrut scrolls, and rare binding cords

• Rebinding using Lanna-style spiritual threading, sealing in its raw essence with structured intention

From that point forward, this piece was no longer treated as a “battle object” but was elevated into a spiritual stabiliser—used as the lead anchor in major Lanna ceremonies under Por Sala Tan’s direction.

🧿 Role in Por Sala Tan’s Ceremonial Work

In later years, this piece was not worn but placed as a centrepoint in advanced rituals involving:

• Wa Tanoo empowerment

• Bee spirit invocation

• High-value wealth-fetching takrut crafting

• Clearing environmental interference during top-level blessings where other baramee-based items could not be stabilised

Because of its commanding presence and intensity, it was always the first item to be placed in the circle—a “field-locker” that absorbed, redirected, or neutralised aggressive energies.

🛡️ Why This Relic is Not for the Casual Collector

This is not an amulet to wear for fashion or luck.
It is a sacred field relic, suited only for:

• Practitioners conducting heavy barang or Lersi-level ceremonies

• Guardians of sacred spaces (shrines, meditation grounds)

• Advanced spiritual protectors or spiritual commanders seeking an object of unshakable dominance

This piece is not for sale in conventional circles and is rarely seen outside of lineage shrines. To even hold it is to feel the combined weight of tribal lineage, battlefield baramee, and sacred Lanna rites—all fused into one object.

If this relic crosses your path, consider carefully:
It does not choose lightly.