PST06

Lersi Serming Pai

Por Sala Tan
2 Inches
Barang Artifact

---

Sacred Craftsmanship

As each component was carved, prepared and assembled individually by hand, natural variations in colour, surface texture, material placement and finishing make every artifact unique.

---

Personal Experiences Shared by Luksits

The story behind this artifact began when one of Por Sala Tan's followers was travelling towards Burma and came across the remains of a forest hermit near the border.

The follower felt that the hermit should not simply be left there without proper rites, so he contacted Por Sala Tan.

Por Sala Tan subsequently travelled to the location and carried out the necessary ceremonies.

During the ritual communication surrounding the hermit, it was understood that the deceased had been a practitioner connected with Lersi Serming Pai wicha and lineage.

Por Sala Tan therefore sought permission to retain suitable relics and remaining materials, not for casual use, but specifically for the creation of sacred artifacts intended for people who might later need the qualities of that lineage.

A simple forest burial and open-air wood-fire cremation rite was performed according to the circumstances.

Only after the rites had been completed did Por Sala Tan collect relics and ritual materials suitable for future sacred work.

These materials were then preserved until he felt the correct purpose and combination had been found.

---

Summary

This Lersi Serming Pai is a highly layered Por Sala Tan artifact centred upon forest lineage, authority, protection, Baramee Kru and controlled strength.

The front was carved directly from relic material connected with a deceased forest hermit whose final rites were undertaken by Por Sala Tan.

The image was finished with red lacquer mixed with Burmese wax, giving the figure a dark red and gold ritual appearance.

The reverse combines several specialised materials: soil, sacred herbs, takruts, a Paneang fragment from a Chamut, and a Buang Nak Giaw, the sacred motif of two Nagas entwined together.

The combination brings together two strong symbolic systems.

Lersi Serming Pai contributes courage, forest wisdom, authority and protection, while Buang Nak Giaw introduces the qualities of bonding, attraction, harmony, protection and the gathering or retention of prosperity.

---

Historical Background

Lersi Serming Pai, more closely connected with Pu Chao Saming Phrai, belongs to the northern Thai tradition of the powerful forest master.

He is known through the northern literary and ritual traditions surrounding Lilit Phra Lo, where Pu Chao Saming Phrai appears as a guardian being and ritual adept with the ability to assume different forms, including that of a tiger.

This shape-changing quality later became strongly expressed through tiger-faced Lersi iconography.

The tiger is not simply a symbol of aggression.

It represents alertness, courage, strong boundaries, survival instinct and authority within uncertain surroundings.

The Lersi, by contrast, represents discipline, knowledge, meditation, restraint and teacher lineage.

Together, these qualities express the idea of mastering powerful instincts rather than being controlled by them.

For this reason, Lersi Serming Pai became associated with those who need to remain firm, observant and adaptable under pressure.

---

Origins of the Materials

The central material is the relic associated with the deceased forest hermit encountered near the Thai–Burma border.

After Por Sala Tan completed the necessary rites, suitable relic material was retained with permission for sacred use.

The carved front was later transformed into the image of Lersi Serming Pai, creating a direct symbolic connection between the deceased practitioner and the lineage he was understood to have practised.

The reverse was then prepared with soil and sacred herbs, providing the foundation for the other ritual components.

Several takruts were added as written wicha.

A Paneang fragment from a Chamut was incorporated as another specialised ritual material.

Most visibly, the reverse carries a Buang Nak Giaw.

The term refers to a sacred design of two Nagas entwined together, often represented as a knot, loop or closely bound serpent form.

In Thai and Lanna sacred symbolism, the intertwined Nagas are associated with connection, harmony, attraction, protection and the holding together of wealth and favourable circumstances.

---

Ritual

The ritual history of this artifact began with final rites rather than amulet making.

Por Sala Tan's first responsibility was to attend to the deceased hermit appropriately.

Only after the forest burial and cremation rites had been completed were relics and usable ritual materials retained.

When the time came to create the artifact, a selected relic was carved into the image of Lersi Serming Pai.

The figure was subsequently treated with red lacquer mixed with Burmese wax, reflecting the border-region character of the piece.

The reverse was then layered with soil and sacred herbs before the takruts, Chamut Paneang and Buang Nak Giawwere incorporated.

This creates a deliberate balance.

The Lersi aspect carries teacher authority, forest protection and disciplined power, while the entwined Naga introduces a binding and harmonising element.

Rather than relying upon a single wicha, the completed artifact brings together relic lineage, teacher symbolism, serpent symbolism, sacred herbs, written takruts and Por Sala Tan's own consecration practice.

---

Blessings and Effects

The principal qualities of Lersi Serming Pai are traditionally authority, courage, protection and Baramee Kru.

The tiger-associated form is approached for alertness, confidence and the ability to remain steady when confronted by pressure, competition or unfamiliar environments.

Its authority aspect is especially relevant for those who need to lead, negotiate or maintain firm boundaries.

The Buang Nak Giaw modifies this stronger character by introducing a second set of traditional qualities.

Because the two Nagas are entwined, the motif is associated with bonding, attraction, harmonious connection and the ability to keep favourable conditions from separating or dispersing.

It is also connected with prosperity and wealth retention, particularly the concept of keeping resources together rather than allowing them to flow away easily.

Together, the artifact is traditionally approached for:

• Authority and Baramee
• Protection and alertness
• Courage under pressure
• Forest wisdom and adaptability
• Metta and favourable reception
• Attraction and harmonious relationships
• Stronger bonds and cooperation
• Prosperity and retention of wealth
• Respect for teacher lineage

The overall character is therefore not purely fierce.

It combines strength with connection, and authority with harmony.

---

Modern Application

This artifact is particularly relevant for people working in environments where they must balance firmness with diplomacy.

Business owners, managers and those in leadership positions may connect strongly with the Lersi aspect for authority and decision-making, while the Buang Nak Giaw supports the idea of keeping partnerships, customers and financial opportunities together.

For those working in competitive environments, the artifact may serve as a devotional reminder to remain alert without becoming reactive.

Its traditional forest symbolism is also relevant for people who travel frequently, work in unfamiliar locations or regularly enter situations where reading people and circumstances carefully is important.

For practitioners, the Baramee Kru aspect further reinforces respect for teachers, discipline and continued development of knowledge.

---

Physical Details

The artifact is an oval carved relic piece, depicting Lersi Serming Pai in a fierce forest-master form.

The front is finished in red lacquer mixed with Burmese wax, with gold highlighting the face, headdress and surrounding details.

Sacred characters appear around the figure.

The reverse is built upon a dark bed of soil and sacred herbs.

Several takruts are positioned around a central Buang Nak Giaw, formed as two entwined Nagas.

A Paneang fragment from a Chamut is also incorporated into the reverse.

The completed artifact is protected within a fitted casing, allowing both the carved front and the ritual assemblage on the reverse to remain fully visible.

---

Recommended Pairing

Because this piece already combines authority, protection, Metta, attraction and prosperity-retention qualities, it can comfortably be carried alone.

For those seeking a more Buddhist-centred arrangement, it may be paired with a respected monk image or Buddha amulet.

For business use, it may also be combined with a Salika or wealth-oriented artifact, particularly where the intention is to strengthen communication, customer relationships and financial movement alongside the stronger protective and binding character of Lersi Serming Pai.

---

Personal Notes

What makes this version particularly interesting to me is the addition of the Buang Nak Giaw.

The central story remains the same: a forest hermit was discovered after his passing near the Burmese border, Por Sala Tan travelled to conduct the necessary rites, and the hermit was understood to have practised a lineage connected with Lersi Serming Pai.

The relic was subsequently preserved and later carved rather than being used immediately.

What changes the character of this particular piece is the reverse.

The Buang Nak Giaw, with its two Nagas locked together, adds a distinct symbolism of bonding, harmony, attraction and holding favourable circumstances together.

Combined with the stronger tiger-associated qualities of Lersi Serming Pai, the result is a more balanced artifact.

For me, that balance is its defining feature:

the Lersi provides strength and authority, while the entwined Nagas bring connection, stability and the ability to hold good fortune together.