MASS01

Prah Mahesuan

Lp Rod, Wat Huay Takaeng
Material: Loha
1.5 Inches
Mainstream Artifact 

The photographs are representative only. A piece will be selected at random, and the amulet supplied may differ from the exact piece shown in the images.

Personal Notes

This is a Mahesuan amulet made and consecrated by Luang Pu Rod Nitisaro of Wat Huay Takaeng, Ratchaburi. I personally wore one for several months during a very positive period in business. I met several benefactors, opened new doors, and began so many ventures that I became busier than I was during my so-called semi-retirement.

Everyone’s experience will be personal, but I associate this piece with momentum, useful introductions, courage in decision-making, and the willingness to act when an opportunity appears.

Summary

Luang Pu Rod’s Mahesuan takes inspiration from one of Thailand’s most recognisable ancient Buddha amulet designs: the two-sided Phra Mahesuan of Suphan Buri. The original type is revered for its opposing Buddha images and its traditional associations with protection, authority, courage, progress, and safe passage through uncertainty.

In this later sacred edition, the classic Mahesuan form is brought into the wicha of Luang Pu Rod—a Ratchaburi master respected for kongkraphan chatri, maha barami, maha chok, disciplined meditation, and the old central-Thai sacred arts.

Historical Background

The ancient Phra Mahesuan originates from the royal temple tradition of Wat Phra Si Rattana Mahathat in Suphan Buri. Its defining feature is its double-sided design: each side bears a seated Buddha image, oriented in the opposite direction from the other. Older collectors therefore also called the type Phra Suan, meaning the “reversed” or “opposing” Buddha.

Original crypt examples are historic lead–tin alloy votive tablets, generally linked by collectors to the U Thong artistic period. Their exact creation date and original blessing lineage are not fully documented, but their visual form has become a lasting symbol of resilience, authority, and protection in Thai amulet culture.

The Master: Luang Pu Rod Nitisaro

Luang Pu Rod, born Boonrod Chanmongkhon, came from a farming family in Amphawa. His early training was unusually rigorous. As a young novice under Luang Pho Koet of Wat Thepprasit Khanawat, he was taught meditation in cemetery surroundings—an austere discipline intended to cultivate composure, awareness, and freedom from fear.

Later, after returning to monastic life, he studied sacred geometry, Sak Yant, and traditional wicha under respected masters of the central region. His learning is said to have included Luang Pho Sawai of Wat Mani Sawan, Luang Pho Sut of Wat Kalong, Luang Pho Rung of Wat Tha Krabue, and Luang Pho Khong of Wat Bang Kaphom. Twelve masters are remembered as having inscribed sacred yantra upon him.

After decades as a householder and father, he returned permanently to the robe in 2001, taking the monastic name Nitisaro. At Wat Huay Takaeng in Ratchaburi, he became widely respected for protective wicha, khong kraphan chatri, maha barami, and maha chok—the traditional qualities of protection, standing, spiritual authority, and favourable fortune.

Origins of the Materials

Luang Pu Rod prepared this batch using sacred metal from older temple items, including Buddha images and bells retained from past generations of Wat Huay Takaeng. In Thai temple tradition, such objects are not valued merely for their metal. They carry the devotional history of the temple: years of chanting, offerings, worship, and the accumulated reverence of generations.

To this sacred metal, Luang Pu Rod added yantra foils of silver, gold, and copper. He personally inscribed more than 108 sacred yantra formulae before the foils were melted and incorporated into the batch.

This is what gives the edition its special character. The old temple metal provides continuity with the temple’s past, while the master’s hand-inscribed yantra foils bring his present intention into every amulet. In devotional understanding, the combination supports barami—personal standing, credibility, and the ability to carry responsibility—as well as maha chok, the attraction of favourable openings and timely opportunities.

The Mahesuan form itself carries a deep visual language: two Buddhas facing in opposite directions, suggesting alertness in every direction and steadiness while moving through changing circumstances.

Ritual

Luang Pu Rod’s work was rooted in meditation, yantra knowledge, Buddhist chanting, and the protective wicha inherited from earlier central-Thai masters.

This batch was chanted and consecrated throughout the three-month rains retreat before release. The retreat period is traditionally regarded as a time of intensified monastic discipline, when monks remain settled in one place for study, chanting, meditation, and religious observance.

For devotees, this Mahesuan therefore brings together three layers: the ancient symbolic form of Phra Mahesuan, the sacred metal of Wat Huay Takaeng’s older temple objects, and Luang Pu Rod’s three-month consecration intention.

Blessings and Effects

In Thai devotional belief, Mahesuan amulets are traditionally associated with:

• Klaew khlat — avoiding danger and passing safely through difficult situations

• Kongkraphan chatri — traditional protection against harm

• Maha amnat — authority, confidence, and commanding presence

• Maha barami — standing, respect, credibility, and support from others

• Maha chok — favourable opportunities, fortunate timing, and prosperity

• Courage and clear - mindedness under pressure

• Support for travel, work, business dealings, and life progress

Luang Pu Rod’s Mahesuan carries these traditional Mahesuan qualities through his own protective Ratchaburi lineage. These are matters of Buddhist faith and personal experience, not guaranteed outcomes.

Modern Application

This is a practical amulet for the person building something: a business owner meeting clients, a salesperson seeking confidence, someone travelling frequently, or anyone entering a new phase of work and responsibility.

It suits those who do not only wait for luck, but prepare themselves to recognise and act upon opportunities. The Mahesuan is traditionally worn as a reminder to remain calm, make decisions with courage, and move forward with awareness.

Physical Details

• Amulet: Phra Mahesuan

• Master: Luang Pu Rod Nitisaro

• Temple: Wat Huay Takaeng, Ratchaburi

• Sacred components: Old temple Buddha images and bells; silver, gold, and copper yantra foils inscribed with over 108 formulae

• Consecration: Chanted throughout a three-month rains retreat

• Category: Consecrated later Mahesuan edition

Recommended Pairing

Pair this Mahesuan with a mainstream Buddha amulet of strong barami and metta, such as a respected Phra Kring, Somdej, or a monk-image rian from a recognised master.

It can also be paired with a Yin amulet. In a balanced combination, the Mahesuan acts as the stabilising Buddha piece—supporting protection, authority, barami, and the spiritual foundation that helps the other amulets in the set work in harmony.

For collectors, this is an appealing bridge between two worlds: the unmistakable Mahesuan form of Suphan Buri and the living wicha of Luang Pu Rod of Ratchaburi.