Ajarn Fon Dee Sawang - Arjan Ord

Ajarn Fon Dee Sawang Roop Tai Photograph Amulet with Handwritten Yant Reverse: Ajarn Ord (Aod), Wat Boonrod, B.E. 2555 (2012)

• Master / Lineage: Ajarn Fon Dee Sawang; Fon lineage under Ajarn Ord (Aod) of Wat Boonrod
• Temple: Wat Boonrod (Wat Bunrod Dhammaram), Phra Khanong, Bangkok
• Year: B.E. 2555 (2012)
• Materials: Vintage photographic paper portrait of Ajarn Fon Dee Sawang, with a handwritten yant on the reverse
• Size: 1.5 inches
• Casing: Plastic waterproof casing

Summary

A vintage Roop Tai of Ajarn Fon Dee Sawang, this photograph amulet shows the Ayutthaya white-robe master seated at a formal shrine table, with hanging lamps, offerings and tiger-pattern cushions behind him. His distinctive face and white householder's jacket remain clear even in this wider ceremonial setting. On the reverse, a handwritten yant fills a light paper field with sacred script in blue ink, a central spiral form and a boxed character below, all set in a plastic waterproof casing so that both the portrait and the written blessing stay close.

The piece is associated with Ajarn Ord (Aod) of Wat Boonrod, a present-day lay consecrator of the Ajarn Fon lineage, known for portrait work that brings the founder's image and baramee to later devotees.

Historical Background

Ajarn Fon Dee Sawang came into the world around B.E. 2426 to 2427 (1883 to 1884) at Ban Chung in Nakhon Luang, Ayutthaya. A childhood illness took the bridge of his nose and left a face that village children once mocked. After he received the metta katha, that same presence drew people toward him with unusual warmth, and the power of his popularity has been remembered ever since.

His first teacher was his maternal uncle, Phra Ajarn Plod, the abbot of Wat Klang in Nakhon Luang, renowned for akom, herbal healing and a blood-linked sak yant practice. He could hold a katha after hearing it only once or twice. He took robes as a young man and spent a period at Wat Kai Fa in Bang Pahan before leaving the monkhood to work openly as a white-robe lay ajarn. From then on he covered disciples, blessed soldiers and traders, and treated the sick across the central plains.

The rite most closely tied to his name is pa sa lueat, the blood blessing of yantra cloths and disciples. In B.E. 2483 (1940), during the Indochina conflict, he was one of the few lay masters called upon to prepare protective items for Thai soldiers. In later life he made his home at Wat Bueng in Ongkharak, Nakhon Nayok, a monastery still remembered as Wat Bueng Phra Ajarn. He passed away peacefully on 15 July B.E. 2489 (1946), at about the age of 62.

In the present generation, Ajarn Ord (Aod) of Wat Boonrod, in Bangkok's Phra Khanong district, stands among the lay masters who continue this line. Collectors look to his consecrated portraits of Ajarn Fon as a direct way to keep the founder's metta and protective baramee at hand.

Blessings and Effects

Ajarn Fon's portrait is sought for metta maha niyom and an easy warmth with other people, for klaew klaad and kongkrapan protection, for steady fortune in trade, and for the healing baramee of a master remembered for the pa sa lueat blessing. The handwritten yant on the reverse adds the protective force of inscribed sacred script to the blessing of his image, so that devotees keep both his face and a written covering close.

Modern Application

Wear it or place it nearby as a daily support for kindness, composure and safety at work, on the road, or in meeting others. The plastic waterproof casing keeps the shrine-side portrait visible, a quiet reminder of Ajarn Fon's covering and of the lineage carried forward by Ajarn Ord (Aod).

Recommended Pairing

It sits well alongside other sacred objects of the Ajarn Fon Dee Sawang line, such as work associated with Ajarn Aik Yai (Ek Yai) of Wat Bueng Phra Ajarn or Ajarn Aik (Ek) of Samnak Sukhumvit, giving devotees both the founder's portrait and a living stream of the same wicha.