AC Wara Prakan 2545 (Barang)

Achan Wara Prakan was a Khmer-lineage sorcerer whose name became known for his direct and uncompromising use of praai, oils, powders, and carved occult pieces. He began studying wicha at the age of fourteen under Khmer teachers who trained him in nam man praai, beeswax, and attraction powders.

His first experiments were self-tested and produced immediate results, setting the course of his reputation. In his early years he openly admitted to using these oils recklessly, which taught him harsh lessons about karma and responsibility. Later in life, he emphasized that wicha must be supported by morality, gratitude to parents, and restraint in order to be effective. He was clear that amulets and oils are supports, not replacements for one’s own baramee.

His method of consecration was rooted in anchoring the four elements and invoking the 32 body parts formula to instill vitality into an object. He preferred to work with spirits by consent, inviting praai and kumarn to dwell willingly within a host rather than forcing them, which ensured the entity would bring blessings instead of harm. Through this approach, one spirit’s essence could be extended across multiple objects, each alive with presence. His carved works, such as Pu Chao Saming Prai, were given only to close disciples and continue to be valued for their power in metta, protection, and influence.

Among the lineages he drew upon was the baramee of Lersi Ser Ming Pai, a forest ascetic remembered as an accomplished practitioner of meditation and wicha. Relics of Ser Ming Pai—bone fragments, ashes, or substances preserved by later masters—were incorporated into certain amulets.

These relics are held to be active, carrying the energy of an ascetic who had dedicated his life entirely to spiritual cultivation. Devotees believe that Ser Ming Pai grants wisdom, protection from black magic, victory in decisions, and an elevated aura of respect. His essence is invoked as a guide, steadying the mind and helping practitioners avoid rash or destructive choices.

Together, Achan Wara Prakan’s creations and the presence of Lersi Ser Ming Pai’s relics represent two strands of Thai-Khmer esoteric practice—one rooted in raw spirit work and attraction wicha, the other in ascetic wisdom and meditative authority. Both are respected by collectors and practitioners who value potency grounded in lived experience and spiritual lineage rather than mere recitation of mantras.