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Ac Chote Wat Putaisawan

Ac Chote Wat Putaisawan

Regular price $485.00 SGD
Regular price Sale price $485.00 SGD
Sale Sold out

MS1

Small Pim 2cm in size

Summary

The “Pidta Phang Phra Kan” coin from BE 2547 issued at Wat Phutthaisawan is considered one of the respected early releases connected to the Ayutthaya ceremonial line of the Jatukam Ramathep tradition. This first-generation batch carries the image of Phang Phra Kan in a meditative closed-eye posture symbolising the shutting away of negativity, confusion, harmful influences, and periods of darkness while opening the path toward clarity, stability, opportunity, and progress.

Among long-time devotees of the Jatukam movement, early BE 2547 batches are remembered for their strong “opening path” energy. Many business owners, traders, transport operators, and property investors during that era carried pieces like this during periods of expansion, financial recovery, or major life transitions.

Historical Background

This batch was created to raise funds for the construction of the temple pavilion at Wat Phutthaisawan in Ayutthaya. The major consecration ceremony took place on 5 April BE 2547 within the temple ubosot through both trance-invocation rites and the Chakraphat Thewa Phisek ceremony dedicated to Jatukam Ramathep.

The ceremony gathered many respected Ayutthaya masters of that period including Luang Pu Huan, Luang Pu Tim, Luang Pho Ruay, Luang Pho Perm, Luang Pho Poon, Luang Pho Chalerm, Luang Pho Iad, Luang Pho Sawat, and Luang Pho Atichote. The strength of the monk lineup became one of the reasons why collectors later viewed this รุ่นแรก release as spiritually complete from the beginning.

The overall design and structure of the medal was personally determined by Luang Pho Choti while production supervision and sponsorship costs were handled by Khun Rueang Pasukkan. During the rise of the Jatukam era, Luang Pho Choti rapidly became recognised among devotees for the strength of his ceremonies and the perceived efficacy of his early releases.

Origins of the Materials

The medal was produced using old sacred alloy mixtures combined with ancient Takruts and a large quantity of BE 2530 sacred stamp-style coins melted directly into the casting mass. These older sacred metals were intentionally added to strengthen the spiritual continuity of the batch and anchor the energy of earlier Ayutthaya ceremonial traditions into the release.

Every piece carries an official code stamp and examples retaining complete hand inscriptions together with the original temple packet are considered especially desirable among long-time collectors today.

Ritual

The blessing ceremony combined traditional temple chanting together with trance-invocation rites associated with the Jatukam Ramathep tradition. The Chakraphat Thewa Phisek ceremony performed during the consecration focused heavily on invoking protective, obstacle-clearing, and path-opening energies.

Within the Jatukam lineage, Phang Phra Kan is regarded as a manifestation connected to spiritual authority, karmic protection, and movement through difficult phases in life. The closed-eye posture represents shutting away confusion, harmful influences, unstable situations, and spiritual darkness while allowing clearer direction and smoother opportunities to emerge.

The ritual atmosphere surrounding many early Ayutthaya Jatukam ceremonies during BE 2547 was very intense. Many devotees believed these earlier ceremonies carried a different level of focus before the movement later became heavily commercialised during the nationwide boom years.

Blessings and Effects

The blessings traditionally associated with this generation focus heavily on overcoming obstacles, dissolving stagnant situations, protection from harmful influences, and rebuilding momentum during difficult periods of life.

Many devotees sought this batch for business recovery, smoother financial movement, career stability, protection during travel, and support during negotiations or expansion periods. The symbolism of emerging from darkness into light resonated strongly with people rebuilding businesses, restarting careers, or recovering after financial hardship.

Collectors within the Jatukam lineage also associate Phang Phra Kan with stabilising emotional pressure and helping the wearer regain clarity and confidence during uncertain periods. Because of this, many owners kept these pieces inside offices, safes, shops, warehouses, and vehicles during important business phases.

Modern Application

Even today this remains a practical wearable piece for individuals going through transitional phases in life or business. It suits business owners expanding operations, individuals rebuilding financially, people facing unstable career situations, or those seeking stronger protection and smoother movement through obstacles.

Many modern collectors continue to carry early Jatukam-era pieces during negotiations, project launches, travel, or periods requiring stronger mental stability and direction. The energy profile of this generation is often described as steady, grounding, and supportive during periods of uncertainty.

Physical Details

This particular example remains complete with full hand inscriptions on both sides together with its original temple packet. These details remain highly valued among long-time collectors of early Jatukam-era sacred objects.

The coin features the meditative Pidta Phang Phra Kan image in the classic first-generation structure from Wat Phutthaisawan BE 2547 together with official coded markings associated with the release.

Recommended Pairing

This piece pairs very well with Baramee-oriented amulets such as Somdej, Phra Kring, or older authority-based pieces that strengthen stability, decision-making, and overall spiritual momentum.

For collectors within the Jatukam tradition, many also liked pairing obstacle-clearing pieces such as this together with Rahu or wealth-oriented amulets to support business expansion, negotiation strength, and smoother financial movement.

Personal Notes

I personally visited Luang Pho Choti back in BE 2547 when his name was still relatively unknown outside the Ayutthaya area. At that time I mainly bought and sold his items due to strong recommendations from locals and temple-goers who already believed his ceremonies carried strong effects. Back then these pieces were very affordable and many customers simply purchased them as wearable protection or business-support amulets.

What surprised me was how quickly things changed within the following six months. As the Jatukam movement exploded nationwide, many customers who obtained these early first batches from me started returning with stories of business recovery, smoother finances, successful negotiations, and fulfilled wishes. Some pieces I sold back then for around SGD $50–100 are today sitting in collections valued at SGD $5,000–10,000 depending on condition and completeness.

Price appreciation aside, what many long-time collectors still value most is the perceived efficacy of these earlier BE 2547 releases. Even today, many seasoned Jatukam devotees continue searching specifically for early Ayutthaya-line pieces because they believe the ceremonies and blessing atmosphere from that period carried a very focused and direct energy.

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