{"product_id":"por-sala-tan-copy-132","title":"Por Sala Tan","description":"\u003cp\u003ePST02\u003cmeta charset=\"UTF-8\"\u003e\u003c\/p\u003e\n\u003ch1\u003e\u003cspan\u003eYonikid Relic Amulet \u003c\/span\u003e\u003c\/h1\u003e\n\u003cp\u003e\u003cstrong\u003e\u003cspan\u003ePor Sala Tan\u003cbr\u003e2 Inches\u003cbr\u003eBarang Artifact\u003c\/span\u003e\u003c\/strong\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003e\u003cspan\u003eSacred Craftsmanship\u003c\/span\u003e\u003c\/h2\u003e\n\u003cp\u003e\u003cspan\u003eEach Yonikid was individually assembled and wrapped from prepared natural and sacred materials. Differences in the weave, shape, texture, exposed Lingam and surviving gold leaf are therefore part of the handmade character of each individual piece rather than manufacturing defects.\u003c\/span\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003e\u003cspan\u003ePersonal Experiences Shared by Luksits\u003c\/span\u003e\u003c\/h2\u003e\n\u003cp\u003e\u003cspan\u003eAmong Por Sala Tan’s luksits, the Yonikid has generally been discussed as a \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003especialised Seneh piece\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e rather than something carried for every purpose.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThose who favour it often work in situations where personal interaction is important — dealing with customers, entertaining, hosting, negotiating, selling or simply meeting large numbers of people. Some have described becoming more noticeable socially, with strangers appearing more willing to initiate conversation or remain engaged.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eOthers speak more specifically about relationships. Their accounts describe a gradual return of attention or affection where communication had previously become cold, as well as feeling that their speech and personal presence carried greater attraction.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eWithin these accounts, the Yonikid is not described as forcing another person’s feelings. Rather, luksits traditionally interpret its effect as \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003estrengthening the bearer’s existing Seneh and making their presence easier for others to notice and respond to\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e.\u003c\/span\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003e\u003cspan\u003eSummary\u003c\/span\u003e\u003c\/h2\u003e\n\u003cp\u003e\u003cspan\u003eThe Yonikid is an unusually direct expression of Por Sala Tan’s \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003eSeneh wicha\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eIts character comes from the deliberate meeting of opposites: \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003eMae Prai and Mae Nur Hom relic materials representing the feminine Yoni principle, and the Chiang Rai waterfall-earth Lingam representing the masculine principle\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eFor collectors of Por Sala Tan’s Barang work, its importance lies as much in this construction as in its traditional purpose. It was not intended primarily as a Baramee or general protection amulet. Its emphasis is \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003eSeneh — attraction, personal magnetism, relationships, persuasive presence and the ability to draw favourable attention\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e.\u003c\/span\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003e\u003cspan\u003eHistorical Background\u003c\/span\u003e\u003c\/h2\u003e\n\u003cp\u003e\u003cspan\u003eThe symbolism of \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003eYoni and Lingam\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e is considerably older than Por Sala Tan’s individual practice. Across South and Southeast Asian traditions, these complementary forms have long represented generative power and the meeting of feminine and masculine principles.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003ePor Sala Tan adapted this concept through his own Barang tradition.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eInstead of presenting the Yoni and Lingam simply as symbolic forms, he constructed the amulet from materials which, within his practice, already carried corresponding associations. The feminine component was connected with Mae Prai and Mae Nur Hom, while the masculine component was formed from earth gathered from a naturally flowing landscape.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe wrapping technique adds another layer to the piece. Its enclosed, bound construction recalls the practical logic of \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003eBia Gae\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e, where a sacred core is contained and secured through successive layers rather than left exposed.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe result is therefore neither a conventional Yoni talisman nor a conventional Bia Gae, but a distinctly Por Sala Tan interpretation combining elements of both traditions.\u003c\/span\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003e\u003cspan\u003eOrigins of the Materials\u003c\/span\u003e\u003c\/h2\u003e\n\u003cp\u003e\u003cspan\u003eThe principal feminine materials came from relics associated with \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003eMae Prai and Mae Nur Hom\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e, retained by Por Sala Tan from his earlier spiritual fieldwork. These were selected specifically for their connection with Seneh and feminine spiritual influence.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe Lingam was prepared from \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003esoil gathered from a waterfall area in Chiang Rai\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e. The importance of this material was not simply that it was earth, but that it came from a place characterised by continuous natural movement and flowing water.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eGold leaf was applied over the Lingam after its formation.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eMost distinctive are the \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003e108 relic strands\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e used around the body. These form the dense woven exterior visible on surviving examples and physically bind the various components into a single object.\u003c\/span\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003e\u003cspan\u003eRitual\u003c\/span\u003e\u003c\/h2\u003e\n\u003cp\u003e\u003cspan\u003eThe making of the Yonikid was itself part of the ritual process.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe feminine relic materials and Lingam were first prepared as complementary sacred components. The Lingam was formed from the Chiang Rai waterfall soil and subsequently covered with gold leaf.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003ePor Sala Tan then enclosed the core using \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003e108 individual relic strands\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e, wrapping and binding them progressively in a manner derived from older Bia Gae construction principles.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe significance of 108 is familiar throughout Buddhist and regional sacred traditions, where the number repeatedly appears in prayer, meditation, ritual enumeration and sacred construction.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eWithin this particular work, the repeated wrapping also served a practical symbolic purpose: the separate feminine and masculine elements were brought together and enclosed as \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003eone completed Seneh object\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e.\u003c\/span\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003e\u003cspan\u003eBlessings and Effects\u003c\/span\u003e\u003c\/h2\u003e\n\u003cp\u003e\u003cspan\u003eTraditional use of the Yonikid is concentrated principally upon \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003eSeneh and Metta Maha Niyom\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e, particularly where attraction and interpersonal response are important.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eCollectors associate it with increasing personal charm, encouraging warmer reactions from others, improving attraction between partners, strengthening presence during conversation and making social interaction flow more naturally.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eIt has also been carried by those involved in sales, hospitality, entertainment and other client-facing occupations, where being remembered, liked and listened to can be particularly valuable.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe Yoni–Lingam combination gives the piece a further association with \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003eopposite attraction and polarity\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e. Within Por Sala Tan’s tradition, this is understood symbolically as bringing complementary forces together rather than treating either feminine or masculine energy in isolation.\u003c\/span\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003e\u003cspan\u003eModern Application\u003c\/span\u003e\u003c\/h2\u003e\n\u003cp\u003e\u003cspan\u003eIn contemporary use, the Yonikid is most naturally suited to situations involving \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003erelationships and human interaction\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eIt may be carried when meeting clients, attending social functions, negotiating, dating, rebuilding communication within an existing relationship or working in environments where personal presentation and rapport matter.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eSome practitioners also regard it as particularly appropriate when they feel their social presence has become stagnant — what traditional language might describe as Seneh becoming obscured or weakened.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eThe later protective casing makes an otherwise delicate wrapped relic object considerably easier to carry while preserving the original construction beneath.\u003c\/span\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003e\u003cspan\u003ePhysical Details\u003c\/span\u003e\u003c\/h2\u003e\n\u003cp\u003e\u003cspan\u003eThe Yonikid is an individually handmade wrapped relic amulet constructed in a form influenced by traditional Bia Gae workmanship. Its exterior consists of tightly bound dark-brown sacred strands, with the Yoni opening revealing a projecting Lingam formed from Chiang Rai waterfall soil and originally finished with gold leaf. The reverse retains the dense woven wrapping. Surviving pieces may show natural differences in weave, proportions, surface wear and remaining gold leaf. The original sacred construction is presently protected within a clear modern casing.\u003c\/span\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003e\u003cspan\u003eRecommended Pairing\u003c\/span\u003e\u003c\/h2\u003e\n\u003cp\u003e\u003cspan\u003eBecause the Yonikid is deliberately specialised towards \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003eSeneh and attraction\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e, it can be paired with an amulet of a different character rather than unnecessarily duplicating the same function.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eA traditional \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003eMetta Maha Niyom\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e piece can broaden its social aspect towards goodwill and assistance, while a Baramee-oriented amulet may provide a more authoritative presence for business or professional environments.\u003c\/span\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cspan\u003eFor collectors who prefer Por Sala Tan’s Barang tradition, it may also be carried alongside one of his protective pieces, allowing the Yonikid to remain focused upon the purpose for which it was constructed: \u003c\/span\u003e\u003cstrong\u003e\u003cspan\u003eSeneh, attraction and interpersonal magnetism\u003c\/span\u003e\u003c\/strong\u003e\u003cspan\u003e.\u003c\/span\u003e\u003c\/p\u003e","brand":"OOBThaiAmulets","offers":[{"title":"Default Title","offer_id":48480849821833,"sku":null,"price":277.0,"currency_code":"SGD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0602\/1831\/0793\/files\/Untitled-311.jpg?v=1751805618","url":"https:\/\/oobamulets.com\/products\/por-sala-tan-copy-132","provider":"OOBThaiAmulets","version":"1.0","type":"link"}