{"product_id":"por-sala-tan-933","title":"Por Sala Tan","description":"\u003cp\u003ePST04\u003c\/p\u003e\n\u003ch1\u003eBobo Aung\u003c\/h1\u003e\n\u003ch3\u003e\n\u003cstrong\u003ePor Sala Tan\u003cbr\u003e\u003c\/strong\u003e2.5\" height\u003c\/h3\u003e\n\u003chr\u003e\n\u003cp\u003e\u003cem\u003eEach sacred artifact was individually prepared by hand from naturally formed ritual materials. Differences in the original Gaduk Wa Tanoo, carving, Jindamanee beads, Sai Sin and ritual preparation create natural variations in texture, colour and form, making every completed piece unique.\u003c\/em\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003ePersonal Experiences Shared by Luksits\u003c\/h2\u003e\n\u003cp\u003eThis particular \u003cstrong\u003eBobo Aung\u003c\/strong\u003e was obtained directly from \u003cstrong\u003eAc Lek, the son and disciple of Por Sala Tan\u003c\/strong\u003e, who continues to practise within the same northern esoteric tradition.\u003c\/p\u003e\n\u003cp\u003eAccording to accounts surrounding pieces of this nature, Bobo Aung was particularly respected amongst devotees seeking \u003cstrong\u003eguidance when making important requests, improvement in livelihood, movement in stagnant circumstances and protection while pursuing difficult goals\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eThe combination of Bobo Aung and Jindamanee also made the piece meaningful to practitioners of wicha. Rather than being regarded solely as a wealth object, it was kept as a representation of \u003cstrong\u003eknowledge, discipline and the gradual cultivation of personal Baramee\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eSome devotees describe making a clear request before Bobo Aung and subsequently noticing that circumstances began to open through unexpected introductions, opportunities or solutions. Others associate the piece with greater confidence and clarity when deciding which opportunities should be pursued.\u003c\/p\u003e\n\u003cp\u003eFor collectors familiar with Por Sala Tan's work, the importance of this example is strengthened by its direct transmission through \u003cstrong\u003eAc Lek and Por Sala Tan's family and disciple circle\u003c\/strong\u003e.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eSummary\u003c\/h2\u003e\n\u003cp\u003eThis unusual \u003cstrong\u003eBobo Aung by Por Sala Tan\u003c\/strong\u003e was individually carved from \u003cstrong\u003eGaduk Wa Tanoo that had been struck by Far Par — lightning\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003ePor Sala Tan placed particular value upon materials affected by lightning and reserved suitable examples for specialised ritual work. Within older Southeast Asian esoteric traditions, lightning-struck materials are regarded as having encountered an extraordinary natural force and are consequently valued for protection, authority and ritual activation.\u003c\/p\u003e\n\u003cp\u003eThe completed figure represents \u003cstrong\u003eBobo Aung\u003c\/strong\u003e, one of the most recognised figures within Burmese Weizza tradition.\u003c\/p\u003e\n\u003cp\u003eAround the figure's neck is a necklace of \u003cstrong\u003eJindamanee beads\u003c\/strong\u003e, traditionally associated with sacred knowledge, wisdom, auspicious fortune and the higher accomplishments of practitioners.\u003c\/p\u003e\n\u003cp\u003eAfter carving, the figure was further ceremonially prepared with the involvement of a \u003cstrong\u003eLersi practitioner closely associated with Por Sala Tan\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eThe finished artifact combines \u003cstrong\u003elightning-struck Gaduk Wa Tanoo, Bobo Aung imagery, Jindamanee and Por Sala Tan's ritual preparation\u003c\/strong\u003e, creating a piece traditionally directed towards \u003cstrong\u003ewish-fulfilment, wealth movement, protection, wisdom and cultivation of Baramee\u003c\/strong\u003e.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eBobo Aung – The Burmese Weizza\u003c\/h2\u003e\n\u003cp\u003e\u003cstrong\u003eBobo Aung\u003c\/strong\u003e occupies an important position within Burmese popular religious and esoteric tradition.\u003c\/p\u003e\n\u003cp\u003eHe is remembered as a \u003cstrong\u003eWeizza\u003c\/strong\u003e, an accomplished practitioner associated with meditation, sacred knowledge, mantra, alchemical practice and the pursuit of extraordinary spiritual attainment.\u003c\/p\u003e\n\u003cp\u003eWithin devotional tradition, Bobo Aung consequently became associated with \u003cstrong\u003ewisdom, protection, overcoming difficulties and assistance in bringing favourable conditions into alignment\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eHis image is particularly popular amongst those who make sincere wishes connected with livelihood, work, business and important personal objectives.\u003c\/p\u003e\n\u003cp\u003eFor practitioners, however, his deeper symbolism extends beyond material fortune.\u003c\/p\u003e\n\u003cp\u003eBobo Aung represents the individual who develops ability through \u003cstrong\u003eknowledge, concentration, discipline and sustained spiritual practice\u003c\/strong\u003e.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eGaduk Wa Tanoo Struck by Far Par\u003c\/h2\u003e\n\u003cp\u003eThe foundation of this artifact is an unusual piece of \u003cstrong\u003eGaduk Wa Tanoo struck by Far Par — lightning\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eWithin traditional belief, lightning represents an immediate and powerful descent of celestial and elemental force.\u003c\/p\u003e\n\u003cp\u003eMaterials that survive such an event are consequently treated differently from ordinary examples. Practitioners may regard them as having already undergone an extraordinary natural transformation before any formal ritual preparation begins.\u003c\/p\u003e\n\u003cp\u003ePor Sala Tan was known to value such lightning-struck materials and retain suitable examples for \u003cstrong\u003especial sacred creations\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eFor this Bobo Aung, the Far Par Gaduk Wa Tanoo provided the physical and ritual foundation upon which the remaining wicha was constructed.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eJindamanee Necklace\u003c\/h2\u003e\n\u003cp\u003eOne of the most distinctive features of the figure is the necklace of \u003cstrong\u003eJindamanee beads\u003c\/strong\u003e placed around Bobo Aung.\u003c\/p\u003e\n\u003cp\u003eWithin Burmese and Thai esoteric traditions, Jindamanee carries associations with \u003cstrong\u003ewisdom, auspicious fortune, sacred knowledge and accomplishment in wicha\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eIts inclusion is especially appropriate for Bobo Aung.\u003c\/p\u003e\n\u003cp\u003eAs a Weizza, Bobo Aung represents mastery acquired through learning and disciplined practice. Jindamanee therefore reinforces the image's connection with the \u003cstrong\u003eknowledge and accomplishments of the practitioner\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eThe necklace also gives this particular figure a distinctive physical identity, forming an important part of both its ritual construction and appearance.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003ePreparation by the Lersi Practitioner\u003c\/h2\u003e\n\u003cp\u003eFollowing the carving of Bobo Aung, the image was further ceremonially enhanced by a \u003cstrong\u003eLersi practitioner closely associated with Por Sala Tan\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eThe involvement of the Lersi practitioner creates an additional relationship between two traditions centred upon sacred knowledge.\u003c\/p\u003e\n\u003cp\u003eThe \u003cstrong\u003eLersi\u003c\/strong\u003e represents the teacher and transmitter of wicha within Thai esoteric culture.\u003c\/p\u003e\n\u003cp\u003eThe \u003cstrong\u003eWeizza\u003c\/strong\u003e represents the accomplished practitioner within Burmese tradition.\u003c\/p\u003e\n\u003cp\u003eTheir meeting within one sacred object therefore emphasises \u003cstrong\u003eknowledge, spiritual discipline, ritual accomplishment and the transmission of wicha between teachers and practitioners\u003c\/strong\u003e.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eRitual Awakening\u003c\/h2\u003e\n\u003cp\u003ePor Sala Tan subsequently performed the principal ritual awakening of the piece.\u003c\/p\u003e\n\u003cp\u003eHis preparation incorporated \u003cstrong\u003enorthern fire-based activation methods together with mantra recitation connected with Weizza practice\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eThe lightning-struck Gaduk Wa Tanoo served as the energetic foundation of the figure.\u003c\/p\u003e\n\u003cp\u003eDuring the ritual process, the additional sacred components were intended to organise and stabilise the character of the piece so that its different ritual qualities worked together rather than independently.\u003c\/p\u003e\n\u003cp\u003eMantra invocation established the sacred identity of \u003cstrong\u003eBobo Aung\u003c\/strong\u003e within the completed image.\u003c\/p\u003e\n\u003cp\u003eWithin traditional practice, the figure could thereafter serve as a devotional focus through which the keeper directed prayers, wishes and personal intentions.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eWish-Fulfilment \u0026amp; Opening Opportunities\u003c\/h2\u003e\n\u003cp\u003eBobo Aung is especially well known amongst devotees for \u003cstrong\u003ewish-fulfilment\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eThis should not necessarily be understood as an immediate or effortless granting of whatever is requested.\u003c\/p\u003e\n\u003cp\u003eWithin traditional practice, wish-fulfilment can instead appear through the \u003cstrong\u003eopening of circumstances\u003c\/strong\u003e — meeting the appropriate person, recognising an opportunity, finding a solution to an existing problem or gaining the clarity required to proceed.\u003c\/p\u003e\n\u003cp\u003eThis makes Bobo Aung particularly relevant when a devotee has a defined objective but requires circumstances to begin moving in a favourable direction.\u003c\/p\u003e\n\u003cp\u003eThe underlying principle remains one of \u003cstrong\u003eopportunity combined with personal effort\u003c\/strong\u003e.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eWealth \u0026amp; Livelihood\u003c\/h2\u003e\n\u003cp\u003eThe wealth aspect of Bobo Aung is closely connected with \u003cstrong\u003emovement and opportunity\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eFor business owners, this may traditionally be interpreted through new customers, introductions, negotiations or opportunities that allow stagnant circumstances to progress.\u003c\/p\u003e\n\u003cp\u003eFor working professionals, it may represent career openings, useful connections or clearer judgement regarding important decisions.\u003c\/p\u003e\n\u003cp\u003eJindamanee strengthens this aspect through its traditional association with \u003cstrong\u003eauspicious fortune and wisdom\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eThe result is a wealth character centred upon recognising and using favourable opportunities rather than simply waiting for sudden gain.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eProtection\u003c\/h2\u003e\n\u003cp\u003eThe lightning-struck material gives the artifact an equally important protective character.\u003c\/p\u003e\n\u003cp\u003eFar Par materials are traditionally valued for their association with \u003cstrong\u003estrong elemental force and resistance against harmful influences\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eBobo Aung himself is also regarded as a protective figure within devotional tradition.\u003c\/p\u003e\n\u003cp\u003eTogether, these qualities make the piece suitable for those seeking protection while travelling, conducting business, entering unfamiliar circumstances or undertaking demanding work.\u003c\/p\u003e\n\u003cp\u003eProtection here sits alongside awareness and judgement — recognising difficulty early and responding appropriately.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eBaramee \u0026amp; Sacred Knowledge\u003c\/h2\u003e\n\u003cp\u003eAn important aspect of this Bobo Aung is \u003cstrong\u003eBaramee cultivation\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eBobo Aung's traditional reputation rests upon accomplishment achieved through sustained spiritual discipline.\u003c\/p\u003e\n\u003cp\u003eJindamanee similarly carries associations with knowledge and wisdom.\u003c\/p\u003e\n\u003cp\u003eThe Lersi involvement adds the symbolism of the \u003cstrong\u003eKroo — the teacher responsible for preserving and transmitting sacred knowledge\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eFor practitioners of meditation or wicha, the artifact therefore represents more than obtaining favourable circumstances.\u003c\/p\u003e\n\u003cp\u003eIt also represents the gradual development of \u003cstrong\u003ediscipline, knowledge, confidence, judgement and spiritual authority\u003c\/strong\u003e.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eTraditional Blessings\u003c\/h2\u003e\n\u003cp\u003eThe principal traditional quality of this Bobo Aung is \u003cstrong\u003ewish-fulfilment and the opening of favourable circumstances\u003c\/strong\u003e, particularly when the keeper has a clear objective.\u003c\/p\u003e\n\u003cp\u003eIt is associated with \u003cstrong\u003ewealth movement and livelihood\u003c\/strong\u003e, helping opportunities, useful connections and productive circumstances develop around work or business.\u003c\/p\u003e\n\u003cp\u003eThe Far Par Gaduk Wa Tanoo contributes a strong aspect of \u003cstrong\u003eprotection and elemental force\u003c\/strong\u003e, while the Jindamanee beads reinforce \u003cstrong\u003ewisdom, auspicious fortune and sacred knowledge\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eBobo Aung's Weizza character further supports \u003cstrong\u003eclarity, spiritual development and accomplishment in practice\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eTogether, the artifact is traditionally centred upon \u003cstrong\u003ewish-fulfilment, opportunity, wealth, protection, wisdom and Baramee\u003c\/strong\u003e.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eModern Application\u003c\/h2\u003e\n\u003cp\u003eFor business owners and working professionals, the piece may be kept when seeking \u003cstrong\u003emovement in stagnant circumstances, better opportunities and clearer judgement\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eFor those beginning an important project, negotiation or career transition, Bobo Aung represents the combination of \u003cstrong\u003eintention, opportunity and disciplined action\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eFor practitioners of meditation and wicha, the Jindamanee and Weizza associations provide a deeper connection with \u003cstrong\u003eknowledge and continual development of one's practice\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eIts symbolism is therefore broad, yet coherent: ask clearly for what is needed, remain aware when opportunities appear, and possess the discipline to act when the appropriate path opens.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003ePhysical Details\u003c\/h2\u003e\n\u003cp\u003eThe figure of \u003cstrong\u003eBobo Aung\u003c\/strong\u003e is individually carved from the lightning-struck Gaduk Wa Tanoo, retaining the warm cream, brown and naturally aged tones of the original material.\u003c\/p\u003e\n\u003cp\u003eThe front presents Bobo Aung seated in meditation, with a strongly textured and darkened face contrasting against the lighter body.\u003c\/p\u003e\n\u003cp\u003eAround his neck is a prominent necklace formed from \u003cstrong\u003eindividual Jindamanee beads\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eOld red sacred cord remains visible around the lower front of the figure, while a substantial takrut arrangement is positioned across the base.\u003c\/p\u003e\n\u003cp\u003eThe reverse retains a comparatively restrained appearance, allowing the natural surface and carving marks of the Gaduk Wa Tanoo to remain visible. Old sacred material and cord are preserved around the lower portion.\u003c\/p\u003e\n\u003cp\u003eThe complete artifact is presently protected within a custom casing.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eRecommended Pairings\u003c\/h2\u003e\n\u003cp\u003e\u003cstrong\u003eLersi\u003c\/strong\u003e — particularly appropriate for practitioners seeking to strengthen the themes of wisdom, learning, meditation and mastery of wicha.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eA Rare Bobo Aung from Por Sala Tan's Lineage\u003c\/h2\u003e\n\u003cp\u003eThis Bobo Aung brings together several elements rarely encountered within a single Por Sala Tan artifact.\u003c\/p\u003e\n\u003cp\u003eIts foundation is \u003cstrong\u003eGaduk Wa Tanoo struck by Far Par\u003c\/strong\u003e, a material Por Sala Tan valued for specialised ritual work. It was carved into the image of the Burmese Weizza Bobo Aung, adorned with \u003cstrong\u003eJindamanee beads\u003c\/strong\u003e, further prepared by a Lersi practitioner associated with Por Sala Tan, and ritually awakened through Por Sala Tan's own methods.\u003c\/p\u003e\n\u003cp\u003eIts later provenance is equally important.\u003c\/p\u003e\n\u003cp\u003eThe piece was obtained directly from \u003cstrong\u003eAc Lek, Por Sala Tan's son and disciple\u003c\/strong\u003e, preserving a close connection to the family and practitioner circle from which it originated.\u003c\/p\u003e\n\u003cp\u003eFor collectors of Por Sala Tan, Bobo Aung or Burmese-influenced Weizza wicha, it represents an uncommon convergence of \u003cstrong\u003elightning-struck sacred material, Jindamanee, Lersi tradition and Weizza practice\u003c\/strong\u003e — with its traditional character centred upon \u003cstrong\u003ewish-fulfilment, wealth movement, protection, wisdom and the cultivation of Baramee\u003c\/strong\u003e.\u003c\/p\u003e","brand":"OOBThaiAmulets","offers":[{"title":"Default Title","offer_id":47964035645577,"sku":null,"price":655.0,"currency_code":"SGD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0602\/1831\/0793\/files\/Untitled-61_c677431f-5c2f-40c0-a2c7-ac1a05d80677.jpg?v=1786940484","url":"https:\/\/oobamulets.com\/products\/por-sala-tan-933","provider":"OOBThaiAmulets","version":"1.0","type":"link"}