{"product_id":"lp-sook-wat-khlong-khom","title":"LP Sook -  Wat Khlong Khom","description":"\u003cp\u003eMS03\u003c\/p\u003e\n\u003ch1\u003ePhra Somdej Pim Rasami\u003c\/h1\u003e\n\u003ch3\u003e\u003cstrong\u003eLP Sook, Wat Pak Khlong Makham Thao\u003cbr\u003eWat Khlong Khom • B.E. 2460 (1917)\u003cbr\u003e\u003cbr\u003e\u003c\/strong\u003e\u003c\/h3\u003e\n\u003chr\u003e\n\u003ch2\u003ePersonal Experiences Shared by Luksits\u003c\/h2\u003e\n\u003cp\u003eAmong devotees and collectors familiar with the Wat Khlong Khom batch, these amulets have long been valued particularly for \u003cstrong\u003eprotection, Klaew Khlaad and steadiness during difficult circumstances\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eLuksits favour pieces of this nature for travelling, demanding work and periods where greater awareness and composure are required. Some describe feeling steadier when confronted with unexpected situations and more confident when travelling through unfamiliar surroundings.\u003c\/p\u003e\n\u003cp\u003eOthers appreciate the balanced character of the Phra Somdej. Its \u003cstrong\u003eMetta Maha Niyom\u003c\/strong\u003e qualities are traditionally associated with smoother dealings and favourable treatment, while \u003cstrong\u003eMaha Amnaj\u003c\/strong\u003e supports confidence and personal presence.\u003c\/p\u003e\n\u003cp\u003eFor long-term collectors, the historical connection is equally important. These amulets were created in connection with a temple-building merit project, remained within the Wat Khlong Khom kru for decades, and preserve the traditional lineage between \u003cstrong\u003eLP Um and his teacher LP Sook\u003c\/strong\u003e.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eSummary\u003c\/h2\u003e\n\u003cp\u003e\u003cstrong\u003ePhra Somdej Pim Rasami of Wat Khlong Khom\u003c\/strong\u003e is an old Phong Bai Lan kru amulet traditionally created in \u003cstrong\u003eB.E. 2460 (1917)\u003c\/strong\u003e during the time of \u003cstrong\u003eLP Um\u003c\/strong\u003e, with the participation of his respected teacher \u003cstrong\u003eLP Sook of Wat Pak Khlong Makham Thao\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eThe batch was prepared using sacred \u003cstrong\u003ePhong Bai Lan\u003c\/strong\u003e from old palm-leaf manuscripts and traditionally underwent an extended consecration lasting through one Buddhist Lent.\u003c\/p\u003e\n\u003cp\u003eRemaining pieces were subsequently deposited beneath the principal Buddha image and within a chedi at Wat Khlong Khom, preserving them for decades before the kru was eventually opened.\u003c\/p\u003e\n\u003cp\u003eThe distinctive \u003cstrong\u003ePim Rasami\u003c\/strong\u003e, recognised by the spreading rays above the seated Buddha, combines old Buddhist iconography with the naturally matured character of a temple-cache amulet.\u003c\/p\u003e\n\u003cp\u003eTraditionally respected for \u003cstrong\u003eKong Kraphan Chatri, Klaew Khlaad, Metta Maha Niyom, Maha Amnaj and baramee\u003c\/strong\u003e, it remains a significant old Wat Khlong Khom amulet carrying the respected lineage of \u003cstrong\u003eLP Sook and LP Um\u003c\/strong\u003e.\u003cstrong\u003e\u003c\/strong\u003e\u003cbr\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eHistorical Background\u003c\/h2\u003e\n\u003cp\u003e\u003cstrong\u003ePhra Somdej Pim Rasami\u003c\/strong\u003e is an old sacred-powder amulet from \u003cstrong\u003eWat Khlong Khom, Suphan Buri\u003c\/strong\u003e, traditionally created in \u003cstrong\u003eB.E. 2460 (1917)\u003c\/strong\u003e during the time of \u003cstrong\u003eLP Um\u003c\/strong\u003e, the temple's abbot.\u003c\/p\u003e\n\u003cp\u003eLP Um was a disciple of the highly revered \u003cstrong\u003eLP Sook of Wat Pak Khlong Makham Thao, Chai Nat\u003c\/strong\u003e. He regularly travelled to visit his teacher and maintained a close connection with LP Sook's lineage of meditation and sacred wicha.\u003c\/p\u003e\n\u003cp\u003eDuring this period, Wat Khlong Khom was raising funds for the construction of its \u003cstrong\u003eubosot\u003c\/strong\u003e, or ordination hall. LP Um arranged for sacred amulets to be created as part of the temple's merit-making effort, with LP Sook invited to assist in their preparation and consecration.\u003c\/p\u003e\n\u003cp\u003eCompleted amulets were distributed to devotees who contributed towards the temple project. Those that remained were eventually deposited within sacred \u003cstrong\u003ekru\u003c\/strong\u003e, where they stayed for decades before being rediscovered.\u003c\/p\u003e\n\u003cp\u003eAmong the recognised forms from this batch is the distinctive \u003cstrong\u003ePhra Somdej Pim Rasami\u003c\/strong\u003e, identified by the radiating lines above the seated Buddha.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eLP Sook of Wat Pak Khlong Makham Thao\u003c\/h2\u003e\n\u003cp\u003e\u003cstrong\u003eLP Sook of Wat Pak Khlong Makham Thao, Chai Nat\u003c\/strong\u003e, is remembered as one of the highly respected monk-masters of the old Thai wicha tradition.\u003c\/p\u003e\n\u003cp\u003eHe became renowned for his meditation practice and knowledge of \u003cstrong\u003eyant, takrut, sacred powders, ritual consecration and protective wicha\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eHis reputation was particularly strong in \u003cstrong\u003eKong Kraphan Chatri and Klaew Khlaad\u003c\/strong\u003e, relating to protection, resilience and avoidance of danger. His lineage was also associated with \u003cstrong\u003eMetta Maha Niyom, Maha Amnaj and baramee\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eAs his reputation spread, monks, lay practitioners and devotees travelled to seek his teachings and blessings. LP Sook also transmitted his knowledge to disciples, allowing different branches of his wicha to continue through later generations.\u003c\/p\u003e\n\u003cp\u003eAmong the most famous figures traditionally connected with LP Sook was \u003cstrong\u003ePrince Abhakara Kiartivongse, Prince of Chumphon\u003c\/strong\u003e, widely remembered as Krom Luang Chumphon Khet Udomsak. Their association became an important part of LP Sook's enduring historical reputation.\u003c\/p\u003e\n\u003cp\u003eLP Sook was also invited to assist disciples and other temples with important consecrations and merit-making projects. The \u003cstrong\u003eB.E. 2460 Wat Khlong Khom batch\u003c\/strong\u003e belongs to this tradition, with LP Um remembered as his disciple and LP Sook participating in the preparation and consecration of the temple's amulets.\u003c\/p\u003e\n\u003cp\u003eThis connection remains one of the principal reasons the old Wat Khlong Khom kru pieces continue to be highly regarded by collectors.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eSacred Material \u0026amp; Preparation\u003c\/h2\u003e\n\u003cp\u003eThe principal material traditionally associated with this batch is \u003cstrong\u003ePhong Bai Lan\u003c\/strong\u003e, sacred powder prepared from old palm-leaf manuscripts.\u003c\/p\u003e\n\u003cp\u003ePalm leaves were historically used for recording Buddhist scriptures and teachings. When old manuscripts had deteriorated beyond practical use, the material could be respectfully incorporated into sacred preparations.\u003c\/p\u003e\n\u003cp\u003eAccording to Wat Khlong Khom tradition, old palm-leaf manuscripts were burned to produce part of the powder used for these amulets.\u003c\/p\u003e\n\u003cp\u003eDuring this preparation, \u003cstrong\u003eLP Sook and LP Um are said to have walked in meditation around the burning palm leaves\u003c\/strong\u003e, blessing the material before it was incorporated into the sacred powder mixture.\u003c\/p\u003e\n\u003cp\u003eThe resulting Phong Bai Lan became particularly associated with \u003cstrong\u003eKong Kraphan Chatri and Klaew Khlaad\u003c\/strong\u003e, forming an important foundation of the protective reputation of the batch.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eRitual \u0026amp; Consecration\u003c\/h2\u003e\n\u003cp\u003eThe Wat Khlong Khom amulets were traditionally subjected to an extended period of consecration.\u003c\/p\u003e\n\u003cp\u003eAccording to local accounts, \u003cstrong\u003eLP Sook and LP Um consecrated the amulets throughout one Buddhist Lent, approximately three months\u003c\/strong\u003e, before the concluding major ceremony.\u003c\/p\u003e\n\u003cp\u003eLP Sook is remembered as an important presiding master of the consecration.\u003c\/p\u003e\n\u003cp\u003eLocal oral tradition further associates several respected monks with the larger ceremony, including \u003cstrong\u003eLP Boey of Wat Manao, LP Im of Wat Hua Khao and LP of Wat Bang Nom Kho\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eThese additional names form part of the temple and collector oral history surrounding the batch where surviving contemporary documentation remains limited.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eThe Wat Khlong Khom Kru\u003c\/h2\u003e\n\u003cp\u003eFollowing the completion of the ubosot, a considerable number of powder amulets reportedly remained. LP Um arranged for these pieces to be preserved within \u003cstrong\u003etwo sacred kru at Wat Khlong Khom\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eOne group was placed inside a chedi in front of the ubosot, while another was deposited beneath the pedestal of the principal Buddha image. Local tradition also records that a \u003cstrong\u003esilver inscribed plate\u003c\/strong\u003e concerning the origin of the batch was placed together with the amulets.\u003c\/p\u003e\n\u003cp\u003eThe principal kru is said to have been discovered around \u003cstrong\u003eB.E. 2522–2524 (1979–1981)\u003c\/strong\u003e after rainwater leaking through the temple roof gradually damaged the pedestal of the principal Buddha image.\u003c\/p\u003e\n\u003cp\u003eWhen the structure was moved, the old amulets were discovered beneath it. Pieces nearer the upper portion were generally better preserved, while those lying lower had been affected by moisture, soil and sand. Some developed heavy staining and mineral deposits, while others became adhered together.\u003c\/p\u003e\n\u003cp\u003eA separate cache inside the chedi was reportedly opened after the structure was damaged during an attempted theft, after which the temple arranged for the remaining amulets to be properly removed.\u003c\/p\u003e\n\u003cp\u003eThese different conditions within the kru explain the considerable variation in colour, surface and preservation encountered amongst surviving examples today.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003ePim Rasami\u003c\/h2\u003e\n\u003cp\u003eThe \u003cstrong\u003ePim Rasami\u003c\/strong\u003e is distinguished by the radiating lines extending above the seated Buddha.\u003c\/p\u003e\n\u003cp\u003e\u003cem\u003eRasami\u003c\/em\u003e refers to \u003cstrong\u003eradiance or sacred aura\u003c\/strong\u003e, with the spreading rays representing the brilliance surrounding the Buddha.\u003c\/p\u003e\n\u003cp\u003eThe composition presents the seated Buddha within a simple framed form, crowned by the characteristic rays that give this mould its identity.\u003c\/p\u003e\n\u003cp\u003eBecause these amulets remained inside the kru for decades, surviving pieces show different degrees of mould definition. Moisture, mineral deposits and natural ageing may soften the Buddha image and Rasami lines, giving every old example its own character.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eTraditional Blessings\u003c\/h2\u003e\n\u003cp\u003eThe principal qualities traditionally associated with this batch are \u003cstrong\u003eKong Kraphan Chatri and Klaew Khlaad\u003c\/strong\u003e, representing protection, resilience and avoidance of danger.\u003c\/p\u003e\n\u003cp\u003eIt is also respected for \u003cstrong\u003eMetta Maha Niyom\u003c\/strong\u003e, encouraging goodwill and favourable interactions, together with \u003cstrong\u003eMaha Amnaj and baramee\u003c\/strong\u003e, supporting confidence, authority and personal presence.\u003c\/p\u003e\n\u003cp\u003eThe overall character is therefore one of \u003cstrong\u003eprotection, safe passage, metta and steady personal authority\u003c\/strong\u003e.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eModern Application\u003c\/h2\u003e\n\u003cp\u003eFor modern devotees, Phra Somdej Pim Rasami is particularly suitable as a balanced amulet for \u003cstrong\u003edaily wear, work and travel\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eIts protective and Klaew Khlaad qualities are valued by those who travel frequently or work in demanding environments. Metta Maha Niyom complements business, sales and occupations dependent upon favourable relationships with customers and colleagues.\u003c\/p\u003e\n\u003cp\u003eMaha Amnaj and baramee further suit those carrying responsibility or regularly making decisions under pressure.\u003c\/p\u003e\n\u003cp\u003eAt its centre remains the Buddha image, serving as a reminder of mindfulness, composure and right conduct.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003ePhysical Details\u003c\/h2\u003e\n\u003cp\u003eThis example is an old \u003cstrong\u003ePhra Somdej Pim Rasami\u003c\/strong\u003e formed from sacred powder traditionally associated with Phong Bai Lan.\u003c\/p\u003e\n\u003cp\u003eThe obverse depicts the seated Buddha beneath the characteristic spreading Rasami lines, while the reverse remains plain.\u003c\/p\u003e\n\u003cp\u003eIts deeply matured surface displays natural darkening, deposits and softened relief accumulated during its prolonged period within the kru.\u003c\/p\u003e\n\u003cp\u003eSuch variations are expected amongst old cache pieces, as their appearance depends greatly upon their original position and exposure to moisture, soil and surrounding material.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eCollector's Note\u003c\/h2\u003e\n\u003cp\u003eWat Khlong Khom kru amulets are valued for their combination of \u003cstrong\u003eB.E. 2460 age, Phong Bai Lan material, temple-cache provenance and traditional connection with LP Sook and LP Um\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eSurviving examples can differ considerably in condition. Cleaner pieces may have remained in protected areas of the kru, while others display darker surfaces, mineral deposits and heavier weathering.\u003c\/p\u003e\n\u003cp\u003eFor this reason, authentication should consider the \u003cstrong\u003emould, material, natural ageing and provenance together\u003c\/strong\u003e, rather than relying solely upon colour or surface condition.\u003c\/p\u003e\n\u003cp\u003eThe distinctive Pim Rasami remains an interesting old form within this historical Wat Khlong Khom batch.\u003c\/p\u003e\n\u003chr\u003e\n\u003cp\u003e \u003c\/p\u003e","brand":"OOBThaiAmulets","offers":[{"title":"Default Title","offer_id":47964258336905,"sku":null,"price":225.0,"currency_code":"SGD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0602\/1831\/0793\/files\/Untitled-49_8fa2f552-6a16-4540-b4c3-65245676abbe.jpg?v=1786951010","url":"https:\/\/oobamulets.com\/products\/lp-sook-wat-khlong-khom","provider":"OOBThaiAmulets","version":"1.0","type":"link"}