{"product_id":"lp-nergn-wat-bang-klan-copy","title":"Lp Ngern - Wat Bang Klan","description":"\u003cp\u003eMS06\u003c\/p\u003e\n\u003ch1\u003eRian LP Ngern \u003c\/h1\u003e\n\u003cp\u003e\u003cstrong\u003eLP Ngern Phutthachoto · Wat Bang Klan ·\u003c\/strong\u003e\u003cstrong\u003e Phichit\u003c\/strong\u003e\u003cbr\u003e\u003cstrong\u003eB.E. 2515 (1972)\u003c\/strong\u003e\u003cstrong\u003e\u003cbr\u003e1.5 Inches\u003c\/strong\u003e \u003cbr\u003e\u003cb\u003eMainstream Artifact\u003cbr\u003eSamakom Certification Card (GI06-48E23)\u003c\/b\u003e\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eIndividual Craftsmanship\u003c\/h2\u003e\n\u003cp\u003eSmall differences in striking pressure, metal surface, ageing and preservation naturally distinguish individual medals from this period.\u003c\/p\u003e\n\u003cp\u003eWhat makes the present example especially attractive is its state of preservation. It remains \u003cstrong\u003eencased in its old frame from the period\u003c\/strong\u003e, apparently untouched, allowing the medal and its original gold-washed surface to remain exceptionally well protected.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003ePersonal Experiences Shared by Luksits\u003c\/h2\u003e\n\u003cp\u003eThe B.E. 2515 LP Ngern series has remained popular with generations of devotees because it combines an important temple occasion, an unusually extensive consecration and the spiritual traditions associated with \u003cstrong\u003eLP Ngern and Prince Chumphon\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eLuksits commonly keep LP Ngern for \u003cstrong\u003ewealth, stability, protection and smoother livelihood\u003c\/strong\u003e. Experiences are often described through practical changes: business becoming steadier, financial pressure easing, opportunities arriving at the right moment, or assistance appearing when circumstances become difficult.\u003c\/p\u003e\n\u003cp\u003eThe reverse image of \u003cstrong\u003ePrince Chumphon\u003c\/strong\u003e gives this particular Rian another dimension.\u003c\/p\u003e\n\u003cp\u003eMy own understanding of this tradition changed after meeting a luksit of \u003cstrong\u003eLP Pinut\u003c\/strong\u003e who practised old wicha. During our meeting, he demonstrated his practice by causing objects to move and explained that one of the principal wicha traditions he followed had been transmitted through the lineage associated with Prince Chumphon.\u003c\/p\u003e\n\u003cp\u003eThat encounter gave me a different appreciation of these medals. To many practitioners, Prince Chumphon's portrait is not treated simply as decoration on the reverse. It represents a respected wicha lineage associated with \u003cstrong\u003ecourage, protection, authority and assistance during difficult circumstances\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eThis combination is one reason I regard the B.E. 2515 medal as particularly complete: \u003cstrong\u003eLP Ngern on one side and Prince Chumphon on the other\u003c\/strong\u003e, brought together within one of the most elaborate consecrations connected with Wat Bang Klan.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eSummary\u003c\/h2\u003e\n\u003cp\u003eThe \u003cstrong\u003eRian LP Ngern, Reverse Prince Chumphon, B.E. 2515\u003c\/strong\u003e was created under \u003cstrong\u003ePhra Khru Phibun Thamwet, or LP Prueng\u003c\/strong\u003e, then abbot of Wat Bang Klan, formally Wat Hiranyaram.\u003c\/p\u003e\n\u003cp\u003eThe project helped raise funds for the construction and restoration of the temple's Ubosot and commemorated an important period in the development of Wat Bang Klan.\u003c\/p\u003e\n\u003cp\u003eThe obverse depicts \u003cstrong\u003eLP Ngern Phutthachoto seated cross-legged\u003c\/strong\u003e, with his name beneath. The reverse carries the half-length portrait of \u003cstrong\u003ePrince Abhakara Kiartivongse, Prince of Chumphon\u003c\/strong\u003e, dressed in formal naval uniform.\u003c\/p\u003e\n\u003cp\u003eThis example is the sought-after \u003cstrong\u003ePim Niyom\u003c\/strong\u003e, preserved in an old period frame with the medal itself remaining in remarkably complete condition.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eHistorical Background\u003c\/h2\u003e\n\u003cp\u003eLP Ngern passed away in \u003cstrong\u003eB.E. 2462 (1919)\u003c\/strong\u003e, but devotion to him continued to grow long after his passing. Wat Bang Klan consequently produced later commemorative sacred objects bearing his image, of which the \u003cstrong\u003eB.E. 2515 series\u003c\/strong\u003ebecame one of the best-known.\u003c\/p\u003e\n\u003cp\u003eThe series was organised while LP Prueng served as abbot. Its purpose was closely connected with raising support for the temple's new Ubosot and the associated \u003cstrong\u003ePhuk Phatthasima\u003c\/strong\u003e ceremonies.\u003c\/p\u003e\n\u003cp\u003eRather than relying upon a single blessing ceremony, the organisers arranged a large multi-stage programme involving sacred metal preparation, consecration in Bangkok and a final ceremony at Wat Bang Klan.\u003c\/p\u003e\n\u003cp\u003eThis scale is central to the reputation of the B.E. 2515 series.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eOrigins of the Materials\u003c\/h2\u003e\n\u003cp\u003eAn important feature of the project was the preparation of its \u003cstrong\u003esacred metal chanuan\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eCopper and brass sheets were distributed to respected monks around Thailand to be inscribed with \u003cstrong\u003eyantra, sacred characters and katha\u003c\/strong\u003e. These consecrated sheets were subsequently gathered and melted together, creating ritual metal that could be incorporated into the production of the sacred objects.\u003c\/p\u003e\n\u003cp\u003eThe metal therefore carried a symbolic connection to numerous masters even before the finished medals entered their later consecration ceremonies.\u003c\/p\u003e\n\u003cp\u003eFor this Rian, the principal body is \u003cstrong\u003ecopper with a gold-washed finish\u003c\/strong\u003e, giving the medal its warm golden appearance while retaining copper beneath the surface.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eRitual\u003c\/h2\u003e\n\u003cp\u003eThe B.E. 2515 project is remembered particularly for its \u003cstrong\u003ethree-stage consecration\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eThe first ceremony took place at \u003cstrong\u003eWat Suthat in Bangkok\u003c\/strong\u003e, where the prepared sacred metals were blessed by \u003cstrong\u003e74 monks\u003c\/strong\u003e before manufacture.\u003c\/p\u003e\n\u003cp\u003eAfter the sacred objects had been completed, they returned to Wat Suthat for a second major ceremony on \u003cstrong\u003e5 December B.E. 2514 (1971)\u003c\/strong\u003e. Traditional records associated with the batch state that \u003cstrong\u003e127 monks\u003c\/strong\u003e participated.\u003c\/p\u003e\n\u003cp\u003eThe final consecration was conducted at \u003cstrong\u003eWat Bang Klan on 30 January B.E. 2515 (1972)\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eAccounts of the ceremony describe \u003cstrong\u003e96 monks\u003c\/strong\u003e, arranged into six groups of sixteen, taking turns in continuous chanting from approximately 4 p.m. until 6 a.m. the following morning.\u003c\/p\u003e\n\u003cp\u003eThe ceremony included traditional \u003cem\u003ePhutthaphisek\u003c\/em\u003e chanting and other sacred recitations before concluding with celebrations and distribution on \u003cstrong\u003e31 January\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eAn unusual detail remembered in accounts of that night is the occurrence of a \u003cstrong\u003elunar eclipse\u003c\/strong\u003e while the temple's Ubosot was still under construction. Within the devotional history of the batch, the event became regarded as an especially auspicious feature of an already significant ceremony.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eBlessings and Effects\u003c\/h2\u003e\n\u003cp\u003eThe front and reverse give this Rian two complementary traditions.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003eLP Ngern\u003c\/strong\u003e is strongly associated by devotees with \u003cstrong\u003ewealth, Choke Lap, protection and financial stability\u003c\/strong\u003e. His name itself—\u003cem\u003eNgern\u003c\/em\u003e, meaning money—has also contributed to the longstanding popularity of his image among merchants and business owners.\u003c\/p\u003e\n\u003cp\u003eThe emphasis is not solely on sudden fortune. Many devotees regard LP Ngern as particularly suitable for \u003cstrong\u003ekeeping wealth, maintaining livelihood and overcoming periods of financial difficulty\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003e\u003cstrong\u003ePrince Chumphon\u003c\/strong\u003e contributes themes of \u003cstrong\u003ecourage, authority, discipline, protection and safe passage\u003c\/strong\u003e. His longstanding association with the sea and the Thai naval tradition has also made his image especially meaningful to travellers and those working in demanding environments.\u003c\/p\u003e\n\u003cp\u003eTogether, the medal is traditionally regarded as supporting \u003cstrong\u003ewealth with protection, opportunity with stability, and authority with courage\u003c\/strong\u003e.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eModern Application\u003c\/h2\u003e\n\u003cp\u003eThis Rian is particularly well suited to people whose responsibilities involve \u003cstrong\u003ebusiness, management, negotiation, travel or leadership\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eFor business owners, LP Ngern represents the wealth and livelihood aspect, while Prince Chumphon adds decisiveness and protection.\u003c\/p\u003e\n\u003cp\u003eFor professionals and managers, the combination is traditionally associated with \u003cstrong\u003eBaramee, authority, respect and support when dealing with difficult people or situations\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eIt is equally appropriate as an everyday protective Rian for someone who travels frequently or simply wants one traditional piece covering a broad range of purposes.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003ePhysical Details\u003c\/h2\u003e\n\u003cp\u003eAn oval die-struck \u003cstrong\u003egold-washed copper Rian from B.E. 2515\u003c\/strong\u003e, with LP Ngern shown seated in meditation on the obverse and the inscription \u003cstrong\u003e“หลวงพ่อเงิน”\u003c\/strong\u003e beneath him. The reverse depicts Prince Chumphon in formal naval uniform with his title around the lower field. This example is the \u003cstrong\u003ePim Niyom\u003c\/strong\u003e and retains a strong golden surface with well-defined portrait details. Most importantly, the medal remains \u003cstrong\u003ewithin its old period frame, apparently untouched\u003c\/strong\u003e, contributing greatly to both its presentation and preservation.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003eRecommended Pairing\u003c\/h2\u003e\n\u003cp\u003eThis medal already combines \u003cstrong\u003ewealth, Baramee and protection\u003c\/strong\u003e, making it unusually versatile on its own.\u003c\/p\u003e\n\u003cp\u003eFor a stronger commercial arrangement, it can be paired with \u003cstrong\u003eNang Kwak\u003c\/strong\u003e for customers and trade, or a Salika-type artifact for speech, negotiation and Metta.\u003c\/p\u003e\n\u003cp\u003eFor someone primarily seeking protection, it pairs naturally with \u003cstrong\u003eTao Wessuwan, Rahu or a protective Takrut\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eIt can also be worn alongside a Buddha image or Somdej, creating a balanced arrangement in which the Buddha amulet provides the principal Buddhist foundation while LP Ngern and Prince Chumphon contribute their respective traditions of \u003cstrong\u003eprosperity, courage and protection\u003c\/strong\u003e.\u003c\/p\u003e\n\u003chr\u003e\n\u003ch2\u003ePersonal Notes\u003c\/h2\u003e\n\u003cp\u003eFor me, the attraction of this particular example goes beyond the popularity of the \u003cstrong\u003eB.E. 2515 LP Ngern series\u003c\/strong\u003e.\u003c\/p\u003e\n\u003cp\u003eThe medal has survived together with an \u003cstrong\u003eold frame from its own period and has remained untouched in remarkably complete condition\u003c\/strong\u003e. For an artifact more than half a century old, this kind of preservation gives the piece considerable collector character. The frame itself becomes part of its history rather than merely a modern accessory.\u003c\/p\u003e\n\u003cp\u003eThe other reason is the unusual combination of personalities represented on the medal.\u003c\/p\u003e\n\u003cp\u003eLP Ngern has long been one of the names most closely connected by devotees with \u003cstrong\u003ewealth and protection\u003c\/strong\u003e, while my personal encounter with the luksit practising wicha connected to Prince Chumphon gave me a much deeper appreciation of the reverse.\u003c\/p\u003e\n\u003cp\u003eFor those who follow these traditions, this is therefore more than simply a portrait medal. It brings together \u003cstrong\u003eLP Ngern's lineage of prosperity and protection with the courage, authority and wicha tradition associated with Prince Chumphon\u003c\/strong\u003e—all within the famous three-stage consecration of B.E. 2515.\u003c\/p\u003e","brand":"OOBThaiAmulets","offers":[{"title":"Default Title","offer_id":48361504604297,"sku":null,"price":1777.0,"currency_code":"SGD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/0602\/1831\/0793\/files\/32_0.jpg?v=1755577950","url":"https:\/\/oobamulets.com\/products\/lp-nergn-wat-bang-klan-copy","provider":"OOBThaiAmulets","version":"1.0","type":"link"}