B.E. 2527 – B.E. 2569
Phra Kritsada Khantiko (Arjan Note)
Wat Pong Sanuk Nuea, Lampang Province
Phra Kritsada Khantiko, widely known among locals and practitioners as “Arjan Note,” was one of the younger generation Lanna monks who became highly respected for his dedication toward sakyant, protective wiccha, and traditional northern spiritual sciences. His lineage traces back to the teachings of Kruba Nanta, and over the years he developed a reputation among both Thai and overseas disciples for his sincerity, spiritual discipline, and willingness to personally help those facing heavy life obstacles.
Arjan Note became especially known for his Lanna-style sakyant, traditionally inscribed using red ink blended with sacred herbal oils and ritual compounds linked to Burmese weizza traditions descending from the lineage of Bo Bo Aung. Among practitioners, these red-ink sakyants were sought after for their strong emphasis on protection, authority, Metta, and spiritual shielding. His style remained deeply rooted in old northern methods where sacred oils, herbal formulas, and meditative empowerment formed an important part of the ritual process.
He was also highly regarded for his Rahu amulets, especially the rare Pidta-form Rahu creations that blended both protective and wealth-related symbolism. Many collectors associated his Rahu work with overcoming instability, reversing bad cycles, and strengthening one’s spiritual momentum during difficult periods of life.
Another area where Arjan Note became quietly respected was his handmade Si Pueng. Unlike commercial temple waxes produced in large amounts, his batches were often painstakingly handmade in extremely small quantities, sometimes less than 100ml per consecration cycle. Among his followers, these waxes became known for strong Maha Saneh, negotiation support, customer attraction, and wealth-fetching qualities. Serious collectors who obtained them rarely released them back into the market due to the unusually limited production and personal ritual attention involved in each batch.
Apart from Metta and wealth-related creations, Arjan Note also produced Krung Lang-style protective pieces such as Wa Tanoo and Yin Tong. These items reflected the old northern belief that spiritual protection and authority must exist together, especially for those facing jealousy, office politics, hostile environments, or unseen spiritual disturbances.
Sadly, Arjan Note passed away in B.E. 2569. Among close disciples and practitioners, many believed his health declined from years of spiritual work helping others remove black magic, heavy bad luck, karmic obstacles, and spiritual disturbances. Within old wiccha circles, practitioners deeply consumed by spiritual practice and constant ritual work are sometimes described as becoming “Bah Wiccha,” meaning someone wholly devoted and absorbed into the path of mystical arts and helping others through it.
Despite his relatively young age, Arjan Note was remembered by many disciples as a father-like figure who guided others patiently through personal hardship, spiritual fear, and life struggles. To the locals of Lampang and the smaller circle of overseas disciples who knew him personally, his legacy remains tied not only to the amulets and sakyants he created, but also to the compassion, teachings, and assistance he gave throughout his life.